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| 13554 | True greatness is never allowing events to disturb you |
| Full Idea: There is no more reliable proof of greatness than to be in a state where nothing can happen to make you disturbed. | |||
| From: Seneca the Younger (On Anger (Book 3) [c.60], §06) | |||
| A reaction: He specifically opposes Aristotle's view that there are times when anger is appropriate, and failure to be very angry indeed is a failure of character. |
| 13556 | Every night I critically review how I have behaved during the day |
| Full Idea: When the lamp has been removed from my sight, and my wife, no stranger now to my habit, has fallen silent, I examine the whole of my day and retrace my actions and words; I hide nothing from myself. | |||
| From: Seneca the Younger (On Anger (Book 3) [c.60], §36) |
| 13552 | Anger is an extreme vice, threatening sanity, and gripping whole states |
| Full Idea: Other vices drive the mind on, anger hurls it headlong; ..other vices revolt from good sense, this one from sanity; ...other vices seize individuals, this is the one passion that sometimes takes hold of an entire state. | |||
| From: Seneca the Younger (On Anger (Book 3) [c.60], §01) | |||
| A reaction: He particularly dislikes anger because it is the vice that leads to violence. |
| 13553 | Anger is a vice which afflicts good men as well as bad |
| Full Idea: Other vile passions affect only the worst sort of men, but anger creeps up even on enlightened me who are otherwise sane. | |||
| From: Seneca the Younger (On Anger (Book 3) [c.60], §04) | |||
| A reaction: A very interesting observation for anyone who is trying to analyse the key issues in virtue theory. |