Ideas of Cynthia Macdonald, by Theme
[New Zealand, b.1951, Professor at the University of Canterybury, New Zealand.]
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1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
7950
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Philosophy tries to explain how the actual is possible, given that it seems impossible
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1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
7923
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'Did it for the sake of x' doesn't involve a sake, so how can ontological commitments be inferred?
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2. Reason / F. Fallacies / 5. Fallacy of Composition
7933
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Don't assume that a thing has all the properties of its parts
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7. Existence / C. Structure of Existence / 2. Reduction
7944
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Reduce by bridge laws (plus property identities?), by elimination, or by reducing talk
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8. Modes of Existence / A. Relations / 2. Internal Relations
7938
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Relational properties are clearly not essential to substances
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8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
7967
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Being taller is an external relation, but properties and substances have internal relations
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8. Modes of Existence / B. Properties / 12. Denial of Properties
7965
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Does the knowledge of each property require an infinity of accompanying knowledge?
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8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
7934
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Tropes are abstract (two can occupy the same place), but not universals (they have locations)
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7958
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Properties are sets of exactly resembling property-particulars
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7972
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Tropes are abstract particulars, not concrete particulars, so the theory is not nominalist
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8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
7959
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How do a group of resembling tropes all resemble one another in the same way?
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7960
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Trope Nominalism is the only nominalism to introduce new entities, inviting Ockham's Razor
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8. Modes of Existence / D. Universals / 2. Need for Universals
7951
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Numerical sameness is explained by theories of identity, but what explains qualitative identity?
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8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
7964
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How can universals connect instances, if they are nothing like them?
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8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
7971
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Real Nominalism is only committed to concrete particulars, word-tokens, and (possibly) sets
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8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
7955
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Resemblance Nominalism cannot explain either new resemblances, or absence of resemblances
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9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
7961
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A 'thing' cannot be in two places at once, and two things cannot be in the same place at once
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9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
7926
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We 'individuate' kinds of object, and 'identify' particular specimens
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9. Objects / B. Unity of Objects / 2. Substance / a. Substance
7936
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Unlike bundles of properties, substances have an intrinsic unity
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9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
7930
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The bundle theory of substance implies the identity of indiscernibles
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9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
7932
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A phenomenalist cannot distinguish substance from attribute, so must accept the bundle view
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7937
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When we ascribe a property to a substance, the bundle theory will make that a tautology
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7939
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Substances persist through change, but the bundle theory says they can't
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7940
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A substance might be a sequence of bundles, rather than a single bundle
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9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
7948
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A statue and its matter have different persistence conditions, so they are not identical
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9. Objects / C. Structure of Objects / 7. Substratum
7929
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A substance is either a bundle of properties, or a bare substratum, or an essence
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7941
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Each substance contains a non-property, which is its substratum or bare particular
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7942
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The substratum theory explains the unity of substances, and their survival through change
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7943
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A substratum has the quality of being bare, and they are useless because indiscernible
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9. Objects / F. Identity among Objects / 7. Indiscernible Objects
7927
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At different times Leibniz articulated three different versions of his so-called Law
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7928
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The Identity of Indiscernibles is false, because it is not necessarily true
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16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
7947
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In continuity, what matters is not just the beginning and end states, but the process itself
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