Ideas of Owen Flanagan, by Theme
[American, fl. 1992, Professor at Duke University.]
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1. Philosophy / A. Wisdom / 1. Nature of Wisdom
5333
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Philosophy needs wisdom about who we are, as well as how we ought to be
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1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
5334
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We resist science partly because it can't provide ethical wisdom
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14. Science / A. Basis of Science / 4. Prediction
5340
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Explanation does not entail prediction
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15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
5346
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In the 17th century a collisionlike view of causation made mental causation implausible
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15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
21833
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Research suggest that we overrate conscious experience
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15. Nature of Minds / B. Features of Minds / 3. Privacy
5341
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Only you can have your subjective experiences because only you are hooked up to your nervous system
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16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
5351
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We only have a sense of our self as continuous, not as exactly the same
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16. Persons / E. Rejecting the Self / 3. Narrative Self
5353
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The self is an abstraction which magnifies important aspects of autobiography
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5354
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We are not born with a self; we develop a self through living
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16. Persons / E. Rejecting the Self / 4. Denial of the Self
5349
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For Buddhists a fixed self is a morally dangerous illusion
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16. Persons / F. Free Will / 1. Nature of Free Will
5338
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Normal free will claims control of what I do, but a stronger view claims control of thought and feeling
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5344
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Free will is held to give us a whole list of desirable capacities for living
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16. Persons / F. Free Will / 5. Against Free Will
5332
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People believe they have free will that circumvents natural law, but only an incorporeal mind could do this
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5345
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We only think of ourselves as having free will because we first thought of God that way
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17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
5343
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People largely came to believe in dualism because it made human agents free
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17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
5347
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Behaviourism notoriously has nothing to say about mental causation
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17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
5339
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Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them
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17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
21834
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Sensations may be identical to brain events, but complex mental events don't seem to be
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17. Mind and Body / E. Mind as Physical / 3. Eliminativism
5342
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Physicalism doesn't deny that the essence of an experience is more than its neural realiser
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18. Thought / A. Modes of Thought / 3. Emotions
5335
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Emotions are usually very apt, rather than being non-rational and fickle
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20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
5348
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Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character'
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22. Metaethics / A. Value / 1. Nature of Value / b. Fact and value
21837
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Morality is normative because it identifies best practices among the normal practices
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22. Metaethics / A. Value / 2. Values / a. Normativity
5336
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Ethics is the science of the conditions that lead to human flourishing
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22. Metaethics / A. Value / 2. Values / e. Altruism
21830
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For Darwinians, altruism is either contracts or genetics
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22. Metaethics / B. The Good / 2. Happiness / b. Eudaimonia
21835
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We need Eudaimonics - the empirical study of how we should flourish
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22. Metaethics / C. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
5355
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Cognitivists think morals are discovered by reason
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24. Political Theory / D. Ideologies / 9. Communism
21831
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Alienation is not finding what one wants, or being unable to achieve it
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29. Religion / A. Polytheistic Religion / 3. Hinduism
5350
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The Hindu doctrine of reincarnation only appeared in the eighth century CE
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29. Religion / C. Spiritual Disciplines / 3. Buddhism
21832
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Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom
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29. Religion / D. Religious Issues / 2. Immortality / b. Soul
5352
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The idea of the soul gets some support from the scientific belief in essential 'natural kinds'
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