Ideas of Boethius, by Theme
[Roman, 480 - 524, Born in Rome. Taught by Symmachus. Spent much of later life in prison. Died at Pavia.]
green numbers give full details |
back to list of philosophers |
expand these ideas
7. Existence / E. Categories / 1. Categories
|
16661
|
There are two sorts of category - referring to things, and to circumstances of things
|
8. Modes of Existence / D. Universals / 5. Universals as Concepts
|
15035
|
If universals are not separate, we can isolate them by abstraction [Panaccio]
|
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
|
14665
|
We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses
|
11. Knowledge Aims / A. Knowledge / 2. Understanding
|
23308
|
Reasoning relates to understanding as time does to eternity [Sorabji]
|
16. Persons / F. Free Will / 1. Nature of Free Will
|
5771
|
Knowledge of present events doesn't make them necessary, so future events are no different
|
16. Persons / F. Free Will / 2. Sources of Free Will
|
5767
|
Rational natures require free will, in order to have power of judgement
|
16. Persons / F. Free Will / 6. Determinism / a. Determinism
|
5768
|
God's universal foreknowledge seems opposed to free will
|
|
5769
|
Does foreknowledge cause necessity, or necessity cause foreknowledge?
|
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
|
5762
|
The wicked want goodness, so they would not be wicked if they obtained it
|
22. Metaethics / B. The Good / 2. Happiness / a. Nature of happiness
|
5756
|
Happiness is a good which once obtained leaves nothing more to be desired
|
22. Metaethics / C. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
|
5770
|
Rewards and punishments are not deserved if they don't arise from free movement of the mind
|
22. Metaethics / C. Ethics Foundations / 2. Source of Ethics / e. Human nature
|
5764
|
When people fall into wickedness they lose their human nature
|
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
|
5763
|
The bad seek the good through desire, but the good through virtue, which is more natural
|
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
|
5759
|
Varied aims cannot be good because they differ, but only become good when they unify
|
25. Social Practice / A. Freedoms / 2. Freedom of belief
|
5754
|
You can't control someone's free mind, only their body and possessions
|
28. God / A. Divine Nature / 5. God and Time
|
16692
|
Divine eternity is the all-at-once and complete possession of unending life
|
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
|
5752
|
Where does evil come from if there is a god; where does good come from if there isn't?
|
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
|
5757
|
God is the supreme good, so no source of goodness could take precedence over God
|
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
|
5760
|
The power through which creation remains in existence and motion I call 'God'
|
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
|
5753
|
The regular events of this life could never be due to chance
|
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
|
5765
|
The reward of the good is to become gods
|
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
|
5761
|
God can do anything, but he cannot do evil, so evil must be nothing
|
|
5766
|
If you could see the plan of Providence, you would not think there was evil anywhere
|