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Ideas of Theodore Sider, by Text
[American, fl. 2001, Professor at Rutgers University, New Jersey, then New York University.]
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p.162
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14752
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Artists 'create' statues because they are essentially statues, and so lack identity with the lump of clay
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Intro
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p.-8
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14721
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Metaphysical enquiry can survive if its conclusions are tentative
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2.1
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p.12
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14722
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Between presentism and eternalism is the 'growing block' view - the past is real, the future is not
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2.1
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p.13
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14723
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Talk using tenses can be eliminated, by reducing it to indexical connections for an utterance
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2.2
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p.25
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14724
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Presentists must deny truths about multiple times
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2.2
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p.34
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14725
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Maybe motion is a dynamical quantity intrinsic to a thing at a particular time
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2.3
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p.41
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14194
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Proper ontology should only use categorical (actual) properties, not hypothetical ones
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3
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p.53
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14727
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Three-dimensionalists assert 'enduring', being wholly present at each moment, and deny 'temporal parts'
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3
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p.53
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14726
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Four-dimensionalists assert 'temporal parts', 'perduring', and being spread out over time
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3.2
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p.56
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14728
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4D says intrinsic change is difference between successive parts
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3.2
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p.59
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14729
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4D says each spatiotemporal object must have a temporal part at every moment at which it exists
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3.2
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p.60
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14731
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Temporal parts are instantaneous
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3.2
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p.60
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14730
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Temporal parts exist, but are not prior building blocks for objects
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4.2
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p.76
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14734
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The B-series involves eternalism, and the reduction of tense
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4.5
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p.87
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14735
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Space is 3D and lacks a direction; time seems connected to causation
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4.6
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p.94
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14736
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The B-theory is adequate, except that it omits to say which time is present
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5.1
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p.142
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14740
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If Tib is all of Tibbles bar her tail, when Tibbles loses her tail, two different things become one
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5.1
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p.145
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14741
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The ship undergoes 'asymmetric' fission, where one candidate is seen as stronger
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5.1
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p.152
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14743
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The stage view of objects is best for dealing with coincident entities
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5.3
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p.156
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14745
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If sortal terms fix the kind and the persistence conditions, we need to know what kinds there are
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5.3
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p.159
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14747
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'Composition as identity' says that an object just is the objects which compose it
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5.5
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p.166
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14754
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If you say Leibniz's Law doesn't apply to 'timebound' properties, you are no longer discussing identity
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5.5
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p.172
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14756
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For Presentists there must always be a temporal vantage point for any description
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5.7
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p.181
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14757
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Mereological essentialism says an object's parts are necessary for its existence
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5.8
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p.197
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14758
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How can an instantaneous stage believe anything, if beliefs take time?
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6.1
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p.211
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14760
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Four-dimensionalism sees things and processes as belonging in the same category
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6.3
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p.217
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14762
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Four-dimensionalism says temporal parts are caused (through laws of motion) by previous temporal parts
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6.4
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p.223
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14763
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Counterparts rest on similarity, so there are many such relations in different contexts
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7.2
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p.106
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14738
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Some might say that its inconsistency with time travel is a reason to favour three-dimensionalism
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2003
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Reductive Theories of Modality
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1
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p.183
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9218
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Maybe what distinguishes philosophy from science is its pursuit of necessary truths
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2010
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Logic for Philosophy
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1.5
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p.8
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13679
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Maybe logical consequence is more a matter of provability than of truth-preservation
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1.5
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p.8
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13678
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The most popular account of logical consequence is the semantic or model-theoretic one
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1.5
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p.9
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13680
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Maybe logical consequence is a primitive notion
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1.5
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p.9
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13682
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Maybe logical consequence is impossibility of the premises being true and the consequent false
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1.8
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p.13
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13683
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A relation is a feature of multiple objects taken together
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10.1
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p.254
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13724
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In model theory, first define truth, then validity as truth in all models, and consequence as truth-preservation
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2.3
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p.33
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13684
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The semantical notion of a logical truth is validity, being true in all interpretations
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2.5
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p.37
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13685
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Natural deduction helpfully allows reasoning with assumptions
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2.5.1
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p.39
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13686
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We can build proofs just from conclusions, rather than from plain formulae
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2.6
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p.46
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13687
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No assumptions in axiomatic proofs, so no conditional proof or reductio
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2.6
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p.46
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13688
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Good axioms should be indisputable logical truths
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2.6
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p.47
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13689
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'Theorems' are formulas provable from no premises at all
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2.7
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p.52
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13690
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Proof by induction 'on the length of the formula' deconstructs a formula into its accepted atoms
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2.7
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p.53
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13691
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Induction has a 'base case', then an 'inductive hypothesis', and then the 'inductive step'
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3.4.5
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p.83
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13692
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A 'precisification' of a trivalent interpretation reduces it to a bivalent interpretation
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3.4.5
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p.83
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13693
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A 'supervaluation' assigns further Ts and Fs, if they have been assigned in every precisification
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3.4.5
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p.84
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13694
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We can 'sharpen' vague terms, and then define truth as true-on-all-sharpenings
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3.4.5
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p.85
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13695
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Supervaluational logic is classical, except when it adds the 'Definitely' operator
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4.2
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p.92
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13696
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When a variable is 'free' of the quantifier, the result seems incapable of truth or falsity
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4.2
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p.94
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13697
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Valuations in PC assign truth values to formulas relative to variable assignments
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4.5
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p.105
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13698
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In a complete logic you can avoid axiomatic proofs, by using models to show consequences
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4.5
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p.105
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13699
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Compactness surprisingly says that no contradictions can emerge when the set goes infinite
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5.2
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p.112
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13700
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A 'total' function must always produce an output for a given domain
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5.4.3
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p.124
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13701
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A single second-order sentence validates all of arithmetic - but this can't be proved axiomatically
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5.4.3
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p.125
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13702
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The identity of indiscernibles is necessarily true, if being a member of some set counts as a property
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5.5
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p.127
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13703
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λ can treat 'is cold and hungry' as a single predicate
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6.3
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p.137
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13704
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It is hard to say which are the logical truths in modal logic, especially for iterated modal operators
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6.3
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p.138
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13705
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Truth tables assume truth functionality, and are just pictures of truth functions
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6.3.1
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p.142
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13706
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Intuitively, deontic accessibility seems not to be reflexive, but to be serial
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6.3.1
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p.142
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13707
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Maybe metaphysical accessibility is intransitive, if a world in which I am a frog is impossible
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6.3.2
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p.145
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13708
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S5 is the strongest system, since it has the most valid formulas, because it is easy to be S5-valid
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6.4
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p.165
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13709
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Logical truths must be necessary if anything is
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6.4.2
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p.166
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13710
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In D we add that 'what is necessary is possible'; then tautologies are possible, and contradictions not necessary
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6.4.4
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p.168
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13711
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System B introduces iterated modalities
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7.2
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p.185
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13712
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Epistemic accessibility is reflexive, and allows positive and negative introspection (KK and K¬K)
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7.3.3
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p.189
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13714
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We can treat modal worlds as different times
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7.4.1
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p.193
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13715
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You can employ intuitionist logic without intuitionism about mathematics
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8
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p.199
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13716
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'If B hadn't shot L someone else would have' if false; 'If B didn't shoot L, someone else did' is true
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9.2
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p.229
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13717
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Transworld identity is not a problem in de dicto sentences, which needn't identify an individual
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9.5.2
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p.238
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13718
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The Barcan Formula ∀x□Fx→□∀xFx may be a defect in modal logic
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9.5.2
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p.239
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13719
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Barcan Formula problem: there might have been a ghost, despite nothing existing which could be a ghost
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9.5.2
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p.240
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13720
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Converse Barcan Formula: □∀αφ→∀α□φ
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9.6.3
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p.248
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13721
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'Strong' necessity in all possible worlds; 'weak' necessity in the worlds where the relevant objects exist
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9.7
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p.250
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13722
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A 'theorem' is an axiom, or the last line of a legitimate proof
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9.7
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p.250
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13723
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System B is needed to prove the Barcan Formula
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2011
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Writing the Book of the World
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01
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p.1
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14977
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Metaphysics is not about what exists or is true or essential; it is about the structure of reality
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01.2
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p.4
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14978
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A property is intrinsic if an object alone in the world can instantiate it
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01.3
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p.8
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14980
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There is a real issue over what is the 'correct' logic
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02.1
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p.9
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14981
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Philosophical concepts are rarely defined, and are not understood by means of definitions
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02.2 n2
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p.11
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14982
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If I used ramsey sentences to eliminate fundamentality from my theory, that would be a real loss
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02.3
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p.12
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14983
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Accept the ontology of your best theory - and also that it carves nature at the joints
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02.3
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p.13
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14984
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Which should be primitive in mereology - part, or overlap?
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02.4
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p.15
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14985
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The notion of law doesn't seem to enhance physical theories
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02.4 n7
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p.16
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14986
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Conceptual analysts trust particular intuitions much more than general ones
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03.1
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p.22
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14987
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Many of the key theories of modern physics do not appear to be 'laws'
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03.1
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p.23
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14988
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A theory which doesn't fit nature is unexplanatory, even if it is true
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03.3
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p.35
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14989
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Problem predicates in induction don't reflect the structure of nature
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03.3
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p.36
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14990
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Bayes produces weird results if the prior probabilities are bizarre
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03.4
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p.42
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14991
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Space has real betweenness and congruence structure (though it is not the Euclidean concepts)
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04.5
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p.63
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14992
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We don't care about plain truth, but truth in joint-carving terms
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05.1
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p.67
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14994
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Extreme doubts about metaphysics also threaten to undermine the science of unobservables
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06
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p.85
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14995
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Predicates can be 'sparse' if there is a universal, or if there is a natural property or relation
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06.2
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p.89
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14997
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Two applications of 'grue' do not guarantee a similarity between two things
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06.5
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p.101
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14998
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Conventions are contingent and analytic truths are necessary, so that isn't their explanation
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06.5
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p.102
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14999
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Prior to conventions, not all green things were green?
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06.5
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p.103
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15001
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'Tonk' is supposed to follow the elimination and introduction rules, but it can't be so interpreted
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06.5
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p.104
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15000
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'It is raining' and 'it is not raining' can't be legislated, so we can't legislate 'p or ¬p'
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07.11.2
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p.133
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15004
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'Gunk' is an object in which proper parts all endlessly have further proper parts
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07.13
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p.139
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15005
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Explanations must cite generalisations
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07.8
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p.123
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15003
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It seems unlikely that the way we speak will give insights into the universe
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08.3
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p.147
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15008
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Is fundamentality in whole propositions (and holistic), or in concepts (and atomic)?
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08.4
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p.154
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15009
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We must distinguish 'concrete' from 'abstract' and necessary states of affairs.
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08.4
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p.154
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15010
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Your metaphysics is 'cheating' if your ontology won't support the beliefs you accept
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08.5
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p.160
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15012
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Orthodox truthmaker theories make entities fundamental, but that is poor for explanation
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08.5
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p.160
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15011
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If the ultimate explanation is a list of entities, no laws, patterns or mechanisms can be cited
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08.7
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p.165
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15013
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Tables and chairs have fundamental existence, but not fundamental natures
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09.10
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p.198
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15017
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Supervenience is a modal connection
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09.6.2
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p.184
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15014
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Unlike things, stuff obeys unrestricted composition and mereological essentialism
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09.8
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p.192
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15015
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It seems possible for a correct definition to be factually incorrect, as in defining 'contact'
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09.8
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p.194
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15016
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Analyticity has lost its traditional role, which relied on truth by convention
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10.3
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p.223
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15019
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Define logical constants by role in proofs, or as fixed in meaning, or as topic-neutral
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10.6
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p.231
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15020
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Classical logic is good for mathematics and science, but less good for natural language
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11.1
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p.239
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15021
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The central question in the philosophy of time is: How alike are time and space?
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11.9
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p.258
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15023
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The Barcan schema implies if X might have fathered something, there is something X might have fathered
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11.9
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p.259
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15024
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The spotlight theorists accepts eternal time, but with a spotlight of the present moving across it
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12
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p.266
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15025
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The world does not contain necessity and possibility - merely how things are
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12.1
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p.267
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15026
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Essence (even if nonmodal) is not fundamental in metaphysics
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12.1
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p.268
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15028
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Conventionalism doesn't seem to apply to examples of the necessary a posteriori
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12.1
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p.268
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15027
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If truths are necessary 'by convention', that seems to make them contingent
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12.11
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p.288
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15033
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Humeans says mathematics and logic are necessary because that is how our concept of necessity works
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12.3
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p.272
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15029
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Modal accounts of logical consequence are simple necessity, or essential use of logical words
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12.3
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p.274
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15030
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Humeans say that we decide what is necessary
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12.7
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p.281
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15031
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Modal terms in English are entirely contextual, with no modality outside the language
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4 Intro
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p.97
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15018
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Intentionality is too superficial to appear in the catalogue of ultimate physics
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