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Ideas of Gilbert Harman, by Text
[American, b.1938, Professor at Princeton University.]
§IV
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p.150
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8800
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If you would deny a truth if you know the full evidence, then knowledge has social aspects [Sosa]
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p.81
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6369
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In negative coherence theories, beliefs are prima facie justified, and don't need initial reasons [Pollock/Cruz]
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Pref
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p.-4
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3073
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We see ourselves in the world as a map
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2.2
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p.28
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3074
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People's reasons for belief are rarely conscious
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3.2
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p.38
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3075
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Could a cloud have a headache if its particles formed into the right pattern?
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3.3
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p.41
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3076
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Defining dispositions is circular
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3.6
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p.47
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3077
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Reasoning might be defined in terms of its functional role, which is to produce knowledge
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4.3
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p.61
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3078
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Speech acts, communication, representation and truth form a single theory
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5.1
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p.71
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3079
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Truth in a language is explained by how the structural elements of a sentence contribute to its truth conditions
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5.2
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p.75
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3080
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Logical form is the part of a sentence structure which involves logical elements
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5.2
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p.76
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3081
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A theory of truth in a language must involve a theory of logical form
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5.3
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p.78
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3082
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Ambiguity is when different underlying truth-conditional structures have the same surface form
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5.4
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p.81
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3083
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Many predicates totally resist translation, so a universal underlying structure to languages is unlikely
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6.3
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p.92
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3084
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Our underlying predicates represent words in the language, not universal concepts
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6.4
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p.94
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3085
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Sentences are different from propositions, since two sentences can express one proposition
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6.5
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p.97
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3086
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Are there any meanings apart from in a language?
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6.5
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p.98
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3087
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The analytic/synthetic distinction is a silly division of thought into encyclopaedia and dictionary
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6.7
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p.104
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3088
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Analyticity is postulated because we can't imagine some things being true, but we may just lack imagination
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6.7
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p.105
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3089
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Only lack of imagination makes us think that 'cats are animals' is analytic
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6.8
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p.109
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3090
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There is only similarity in meaning, never sameness in meaning
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7.2
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p.119
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3092
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If you believe that some of your beliefs are false, then at least one of your beliefs IS false
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8.1
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p.127
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3093
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Any two states are logically linked, by being entailed by their conjunction
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10.1
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p.157
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3094
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You don't have to accept the conclusion of a valid argument
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10.2
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p.159
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3095
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Induction is an attempt to increase the coherence of our explanations
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10.4
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p.164
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3096
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Coherence avoids scepticism, because it doesn't rely on unprovable foundations
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10.4
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p.166
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3097
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We don't distinguish between accepting, and accepting as evidence
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10.4
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p.168
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3098
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Deductive logic is the only logic there is
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11.2
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p.179
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3099
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Inference is never a conscious process
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12.1
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p.189
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3100
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You have to reaffirm all your beliefs when you make a logical inference
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12.1
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p.190
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3101
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Memories are not just preserved, they are constantly reinferred
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1974
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The Inference to the Best Explanation
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p.1
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17060
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Best Explanation is the core notion of epistemology [Smart]
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1983
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Human Flourishing, Ethics and Liberty
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9.2.1
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p.156
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5120
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What counts as 'flourishing' must be relative to various sets of values
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9.2.2
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p.156
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5121
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Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it
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1986
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Change in View: Principles of Reasoning
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1
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p.4
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19303
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Implication just accumulates conclusions, but inference may also revise our views
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1
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p.5
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19304
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The rules of reasoning are not the rules of logic
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1
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p.8
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19305
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The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence
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2
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p.12
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19306
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It is a principle of reasoning not to clutter your mind with trivialities
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2
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p.15
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19307
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If there is a great cost to avoiding inconsistency, we learn to reason our way around it
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2
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p.19
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19308
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We strongly desire to believe what is true, even though logic does not require it
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2
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p.20
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19309
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Logic has little relevance to reasoning, except when logical conclusions are immediate
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3
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p.23
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19310
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High probability premises need not imply high probability conclusions
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4
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p.29
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19311
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In revision of belief, we need to keep track of justifications for foundations, but not for coherence
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7
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p.65
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19312
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Coherence is intelligible connections, especially one element explaining another
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1987
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(Nonsolipsistic) Conceptual Role Semantics
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12.1
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p.206
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12589
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Some regard conceptual role semantics as an entirely internal matter
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12.1
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p.206
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12588
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Meaning from use of thoughts, constructed from concepts, which have a role relating to reality
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12.1.1
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p.207
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12590
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Take meaning to be use in calculation with concepts, rather than in communication
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12.1.2
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p.208
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12592
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Concepts in thought have content, but not meaning, which requires communication
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12.1.2
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p.208
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12591
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Mastery of a language requires thinking, and not just communication
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12.1.3
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p.3
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12593
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The use theory attaches meanings to words, not to sentences
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12.1.4
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p.210
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12594
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If one proposition negates the other, which is the negative one?
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12.2.2
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p.212
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12596
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Reasoning aims at increasing explanatory coherence
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12.2.2
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p.212
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12595
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We have a theory of logic (implication and inconsistency), but not of inference or reasoning
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12.2.2
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p.213
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12597
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I might accept P and Q as likely, but reject P-and-Q as unlikely
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12.2.4
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p.215
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12598
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Reality is the overlap of true complete theories
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12.2.6
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p.217
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12599
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Reason conservatively: stick to your beliefs, and prefer reasoning that preserves most of them
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12.3.3
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p.221
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12600
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The content of thought is relations, between mental states, things in the world, and contexts
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12.3.3
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p.223
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12601
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The way things look is a relational matter, not an intrinsic matter
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12.3.4
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p.224
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12602
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There is no natural border between inner and outer
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12.3.4
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p.226
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12603
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We can only describe mental attitudes in relation to the external world
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1990
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The Intrinsic Quality of Experience
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p.459
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8130
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Qualities of experience are just representational aspects of experience ('Representationalism') [Burge]
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1.2
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p.22
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6950
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You can be rational with undetected or minor inconsistencies
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1.3
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p.23
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6951
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Ordinary rationality is conservative, starting from where your beliefs currently are
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1.4.5
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p.31
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6952
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Induction is 'defeasible', since additional information can invalidate it
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1.4.5
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p.32
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6953
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All reasoning is inductive, and deduction only concerns implication
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1.5.2
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p.33
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6954
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A coherent conceptual scheme contains best explanations of most of your beliefs
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1.5.2
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p.34
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6955
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Enumerative induction is inference to the best explanation
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1999
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Moral Philosophy meets social psychology
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10.1
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p.165
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5122
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Maybe consequentialism is a critique of ordinary morality, rather than describing it
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10.1
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p.165
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5123
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Maybe there is no such thing as character, and the virtues and vices said to accompany it
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10.2
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p.167
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5124
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If a person's two acts of timidity have different explanations, they are not one character trait
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10.7.1.1
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p.176
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5125
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Virtue ethics might involve judgements about the virtues of actions, rather than character
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