structure for 'Natural Theory'    |     alphabetical list of themes    |     unexpand these ideas

26. Natural Theory / D. Laws of Nature / 2. Types of Laws

[possibility divisions of laws of nature into types]

11 ideas
Seven theories in science: mechanics, heat, electricity, quantum, particles, relativity, life [Heisenberg, by PG]
     Full Idea: Science has seven closed systems of concepts and axioms: Newtonian mechanics; the theory of heat; electricity and magnetism; quantum theory; the theory of elementary particles; general relativity; and the theory of organic life.
     From: report of Werner Heisenberg (Physics and Philosophy [1958], 06) by PG - Db (ideas)
     A reaction: [my summary of pp.86-88 and 92] It is interesting to have spelled out that there are number of 'closed' theories, which are only loosely connected to one another. New discoveries launch whole new theories, instead of being subsumed.
Some laws are causal (Ohm's Law), but others are conceptual principles (conservation of energy) [Wright,GHv]
     Full Idea: Not all laws are causal 'experimentalist' laws, such as those for falling bodies, or the Gas Law, or Ohm's Law. Some are more like conceptual principles, giving a frame of reference, such as inertia, or conservation of energy, or the law of entropy.
     From: G.H. von Wright (Logic and Epistemology of Causal Relations [1973], §9)
     A reaction: An interesting and important distinction, whenever one is exploring the links between theories of causation and of laws of nature. If one wished to attack the whole concept of 'laws of nature', this might be a good place to start.
Oaken conditional laws, Iron universal laws, and Steel necessary laws [Armstrong, by PG]
     Full Idea: Three degress of law: 1) 'Oaken laws' where all Fs that aren't Hs are Gs; 2) 'Iron' laws where all Fs are Gs; and 3) 'Steel' laws where all Fs must be Gs.
     From: report of David M. Armstrong (What is a Law of Nature? [1983], 10.4) by PG - Db (ideas)
     A reaction: [My summary of Armstrong's distinction] One response is to say that all laws are actually Oaken - see Mumfor and Mumford/Lill Anjum. It's all ceteris paribus.
Least action is not a causal law, but a 'global law', describing a global essence [Ellis]
     Full Idea: The principle of least action is not a causal law, but is what I call a 'global law', which describes the essence of the global kind, which every object in the universe necessarily instantiates.
     From: Brian Ellis (Katzav on limitations of dispositions [2005])
     A reaction: As a fan of essentialism I find this persuasive. If I inherit part of my essence from being a mammal, I inherit other parts of my essence from being an object, and all objects would share that essence, so it would look like a 'law' for all objects.
Laws can come from data, from theory, from imagination and concepts, or from procedures [Harré]
     Full Idea: Boyle's Law generalises a mass of messy data culled from an apparatus; Snell's Law is an experimentally derived law deducible from theory; Newton's First Law derives from concepts and thought experiments; Mendel's Law used an experimental procedure.
     From: Rom Harré (Laws of Nature [1993], 1)
     A reaction: Nice examples, especially since Boyle's and Newton's laws are divided by a huge gulf, and arrived at about the same time. On p.35 Harré says these come down to two: abstraction from experiment, and derivation from deep assumptions.
Are laws of nature about events, or types and universals, or dispositions, or all three? [Harré]
     Full Idea: What is Newton's First Law about? Is it about events? Is it about types or universals? Is it about dispositions? Or is it, in some peculiar way, about all three?
     From: Rom Harré (Laws of Nature [1993], 2)
     A reaction: If laws merely chart regularities, then I suppose they are about events (which exhibit the regular patterns). If laws explain, which would be nice, then they are only about universals if you are a platonist. Hence laws are about dispositions.
Are laws about what has or might happen, or do they also cover all the possibilities? [Harré]
     Full Idea: Is Newton's First Law about what has actually happened or is it about what might, or could possibly happen? Is it about the actual events and states of the world, or possible events and states?
     From: Rom Harré (Laws of Nature [1993], 2)
     A reaction: I presume the first sentence distinguishes between what 'might (well)' happen, and what 'could (just) possibly happen'. I take it for granted that laws predict the actual future. The question is are they true of situations which will never occur?
Laws are either 'strict', or they involve a 'ceteris paribus' clause [Kim]
     Full Idea: Some laws are held to be 'strict', and others involve a 'ceteris paribus' clause.
     From: Jaegwon Kim (Philosophy of Mind [1996], p.143)
There are fundamental explanatory laws (false!), and phenomenological laws (regularities) [Cartwright,N, by Bird]
     Full Idea: Nancy Cartwright distinguishes between 'fundamental explanatory laws', which we should not believe, and 'phenomenological laws', which are regularities established on the basis of observation.
     From: report of Nancy Cartwright (How the Laws of Physics Lie [1983]) by Alexander Bird - Philosophy of Science Ch.4
     A reaction: The distinction is helpful, so that we can be clearer about what everyone is claiming. We can probably all agree on the phenomenological laws, which are epistemological. Personally I claim truth for the best fundamental explanatory laws.
Laws of appearances are 'phenomenological'; laws of reality are 'theoretical' [Cartwright,N]
     Full Idea: Philosophers distinguish phenomenological from theoretical laws. Phenomenological laws are about appearances; theoretical ones are about the reality behind the appearances.
     From: Nancy Cartwright (How the Laws of Physics Lie [1983], Intro)
     A reaction: I'm suspecting that Humeans only really believe in the phenomenological kind. I'm only interested in the theoretical kind, and I take inference to the best explanation to be the bridge between the two. Cartwright rejects the theoretical laws.
Laws are either disposition regularities, or relations between properties [Bird]
     Full Idea: Instead of viewing laws as regular relationships between dispositional properties and stimulus-manifestation, they can be conceived of as a relation between properties.
     From: Alexander Bird (Nature's Metaphysics [2007], 3.4)
     A reaction: Bird offers these as the two main views, with the first coming from scientific essentialism, and the second from Armstrong's account of universals. Personally I favour the first, but Bird suggests that powers give the best support for both views.