Click a theme to show the ideas. Idea totals in
. Scroll down or click on an initial letter:
|
A
| |
|
8
|
A posteriori necessary
|
knowing what has to be, by means of experience |
|
7
|
A priori analytic
|
knowing just by thought, because of meaning |
|
4
|
A priori contingent
|
knowing what happens to be, just through thought |
|
16
|
A priori denied
|
there is no possibility of real knowledge a priori |
|
10
|
A priori from convention
|
we only know a priori the ideas we have created |
|
26
|
A Priori knowledge
|
knowledge acquired by pure thought |
|
12
|
A priori necessary
|
knowing what must be, just through thought |
|
28
|
A priori synthetic
|
knowing about reality, just by thinking |
|
13
|
A priori, pure
|
that direct knowledge of reality is possible a priori |
|
9
|
Abelard the man
|
French monk and early nominalist, 1079 - 1142 |
|
30
|
Abortion
|
morality of terminating a life before birth |
|
14
|
Abstract existence
|
existing non-causally and outside space-time |
|
24
|
Abstract/concrete
|
defining the distinction between abstract and concrete |
|
5
|
Abstraction by conflation
|
treating abstractions as actually sets or universals |
|
37
|
Abstraction by equivalence
|
defining abstraction by the principle of equivalence |
|
2
|
Abstraction by example
|
defining abstractions by offering examples |
|
32
|
Abstraction by ignoring
|
creating abstractions by ignoring some features |
|
7
|
Abstraction by negation
|
defining abstractions by specifying what they are not |
|
6
|
Abstraction, levels of
|
that some concepts are more abstract than others |
|
40
|
Abstraction, psychological
|
mental acts which create abstract concepts |
|
33
|
Abstractionism critique
|
reasons for rejecting the abstractionist explanation |
|
24
|
Academy, The
|
school in Athens founded by Plato in c.385 BCE |
|
19
|
Action theory
|
sources and explanations of human action |
|
3
|
Ad Hominem fallacy
|
attacking an opponent's motives instead of their arguments |
|
5
|
Adverbial theory of perception
|
qualities are not objects but ways in which a perception occurs |
|
1
|
Aeschylus the man
|
Born Eleusis, tragic playwright, fl. in Athens 485 BCE |
|
2
|
Aesthetic attitude
|
the distinctive frame of mind in aesthetic experience |
|
5
|
Aesthetics
|
general ideas about the study of art and beauty |
|
9
|
Agrippa's trilemma
|
three views of the justification regress are hopeless |
|
2
|
Alienation in society
|
social breakdown caused by control of work and profit |
|
16
|
Altruism
|
placing the concerns of others before one's self |
|
1
|
Ambiguity
|
what double meanings show about language |
|
6
|
Analogy arguments
|
attempting proof by comparison with similar cases |
|
33
|
Analysis
|
strategy and value of breaking down ideas and reality |
|
20
|
Analysis, against it
|
analysis is the wrong way to do philosophy |
|
10
|
Analytic propositions
|
propositions that just seem to be about words |
|
8
|
Analytic truths
|
propositions that are true simply because of their words |
|
4
|
Analytic/synthetic
|
distinction between real assertion and the purely verbal |
|
12
|
Analytic/synthetic critique
|
rejection of a sharp distinction between real and verbal assertion |
|
5
|
Anarchism
|
a society without leadership or formal structure |
|
8
|
Anaxagoras the man
|
from Clazomenae, flourished in Athens c.460BCE |
|
2
|
Anaximander the man
|
from Miletus, presumed pupil of Thales, fl. 570BCE |
|
8
|
Animal minds
|
whether animals have consciousness and reason |
|
22
|
Animal rights
|
concern with the pleasure or pain of animals |
|
2
|
Animal souls
|
whether any animals have immortal souls |
|
2
|
Animalism
|
we should be seen as whole animals, not persons |
|
4
|
Anomalies in science
|
observations which contradict current theories |
|
13
|
Anomalous monism
|
mind is a causal oddity in a physical world |
|
6
|
Anti-Individualism
|
the individuation of minds must also refer to externals |
|
2
|
Antinomies of reason
|
major clashes in our understanding in Kantian thought |
|
16
|
Anti-realism
|
all talk of reality is pointless and empty |
|
19
|
Aporiai
|
conflicts of thought that baffled and provoked the Greeks |
|
11
|
Aquinas the man
|
Italian monk and scholar, taught in Paris, 1225-1274 |
|
2
|
Argument
|
reasoning and persuasion in general |
|
17
|
Aristotle, the man
|
pupil of Plato, founder the of Lyceum, 384-322 BCE |
|
1
|
Aristotle's 'Ethics'
|
Aristotle's main work on ethics, c. 334 BCE |
|
6
|
Aristotle's 'Metaphysics'
|
Aristotle's foundation work on metaphysic, c. 325 BCE |
|
2
|
Arithmetic, 'Baby'
|
a very simple axiomatisation of arithmetic, to show basics |
|
15
|
Arithmetic, its incompleteness
|
discovery that axioms can't prove all truths of arithmetic |
|
2
|
Arithmetic, Robinson
|
an intermediate axiomatisation of arithmetic, to show basics |
|
2
|
Armstrong, David, the man
|
Australian materialist, born 1926 |
|
1
|
Art and interpretation
|
what is involved in deciding the meaning of art works |
|
9
|
Art and morality
|
the relationship between moral and aesthetic values |
|
4
|
Art and objectivism
|
the possibility that aesthetic judgements can be true |
|
7
|
Art as expression
|
the view that personal expression is the essence of art |
|
3
|
Art as form
|
the view that form is the essence of works of art |
|
3
|
Art as language
|
the view that art is best understood as a language |
|
1
|
Art, its ontology
|
in what sense varies types of art actually exist |
|
6
|
Art, its value
|
the value of art for individuals and in society |
|
2
|
Art, subjectivism
|
the view of aesthetic judgements as just personal |
|
6
|
Artefact essence
|
essence of objects made by human beings |
|
9
|
Artificial intelligence
|
possibility of building thinking/conscious machine |
|
3
|
Artistic expression
|
ways in which the arts express states of mind |
|
6
|
Artistic intentions
|
the status of an artist's intentions in aesthetics |
|
3
|
Artistic representation
|
the nature of representation of reality in the arts |
|
1
|
Association by cause
|
ideas that join together as cause-and-effect |
|
2
|
Association by contiguity
|
ideas that join together as close in time or space |
|
7
|
Association by resemblance
|
ideas that join together through similarity |
|
11
|
Associationism
|
knowledge built by ideas forming links in the mind |
|
23
|
Atheism
|
denial of the existence of any gods |
|
27
|
Atoms
|
basic particles from which matter is made |
|
6
|
Augustine the man
|
Bishop of Hippo in N. Africa, 354-430 |
|
5
|
Authority, its value
|
someone who creates trust by enforcing contracts |
|
4
|
Autonomy in decisions
|
right of individuals to control their own lives |
|
1
|
Averroes (Ibn Rushd) the man
|
Western muslim arab, influenced by Greeks, 1126 - 1198 |
|
2
|
Avicenna (Abu Ibn Sina) the man
|
Arab muslim, influenced by the Greeks, 980 - 1037 |
|
1
|
Ayer, A.J. the man
|
British logical positivist, 1910-1989 |
|
B
| |
|
7
|
Barcan formula
|
formula relating possibility to existence |
|
5
|
Bayes' Theorem
|
equation showing probability of an inductive truth |
|
25
|
Beauty
|
beauty as a quality in minds and objects |
|
13
|
Beginning, the
|
how the universe began |
|
12
|
Behavioural dispositions
|
mind as a collection of potential behaviours |
|
6
|
Behaviourism
|
mind is no more than the sum of behaviour |
|
28
|
Behaviourism critique
|
reasons why behaviourism is false |
|
37
|
Being
|
heart of ontology, the essence of existence |
|
7
|
Belief holism
|
the context required for beliefs |
|
13
|
Belief, cause of
|
what triggers beliefs |
|
23
|
Beliefs
|
mental state aiming at truth (Gk. doxa) |
|
4
|
Beliefs in animals
|
whether animals believe things |
|
20
|
Beliefs, basic
|
the contents and origin of foundational beliefs |
|
10
|
Beliefs, elements of
|
the components that make up beliefs |
|
1
|
Beliefs, false
|
what goes wrong in a bad belief |
|
22
|
Beliefs, their aims
|
the purpose or aim of beliefs |
|
1
|
Benefit
|
aim of improving life, rather than just pleasure |
|
12
|
Berkeley the man
|
Anglo-Irish bishop, empiricist & idealist, 1685-1753 |
|
12
|
Bible, the
|
the authority of the main Christian texts |
|
2
|
Biology
|
the scientific study of living things |
|
8
|
Bivalence in reason
|
propositions can only be true or false |
|
6
|
Blindsight
|
evidence of perception without consciousness |
|
4
|
Boethius the man
|
Roman Christian, died in prison, c.1480 - 524 |
|
1
|
Bolzano the man
|
Bohemian/German logician, 1781-1848 |
|
9
|
Boredom
|
the fact that there seems to be nothing to do |
|
7
|
Brain, the
|
philosophically interesting features of the brain |
|
37
|
Broad content
|
meanings aren't in the head ('Externalism') |
|
8
|
Buddhism
|
attempt to rise to a pure life by elimination of desire |
|
C
| |
|
3
|
Camus the man
|
French existentialist, 1913-1960 |
|
1
|
Cantor the man
|
German founder of sets and infinities, 1845-1918 |
|
1
|
Carnap the man
|
German logical positivist, 1891-1970 |
|
4
|
Carneades the man
|
from Cyrene, head of New Academy, fl. 174 BCE |
|
3
|
Cat and its tail
|
does a cat (car) lose identity if it loses its tail (wheel)? |
|
39
|
Categories
|
general ideas about categorisations |
|
16
|
Categories, proposed
|
actual proposals for how to categorise reality |
|
5
|
Category mistake in reason
|
attributing properties to an inappropriate type of thing |
|
11
|
Causal argument
|
claim that mental causation requires physicalism |
|
20
|
Causation
|
general comments on the nature of causation |
|
4
|
Causation, as primitive
|
causation is an unanalysable basis of nature |
|
26
|
Causation, by necessity
|
causation as necessitated by nature |
|
17
|
Causation, conditions of
|
analysis of situation that leads to an event |
|
20
|
Causation, constant conjunction
|
causation as a regular link between event-types |
|
19
|
Causation, counterfactual
|
causes explained in terms of alternative events |
|
14
|
Causation, eliminating it
|
scepticism about the whole idea of causation |
|
18
|
Causation, its direction
|
explain the past-to-future direction of causes |
|
21
|
Causation, naturalised
|
causation explained in terms of natural phenomena |
|
21
|
Causation, nomologica
|
causes as aspects of lawlike behaviour |
|
12
|
Causation, observation of
|
extent of the observability of a cause |
|
8
|
Causation, probabilistic
|
causation in terms of probable consequences |
|
32
|
Causation, relata
|
categories of item connected by causation |
|
5
|
Cause, final
|
Greek view of ultimate aim as the cause |
|
9
|
Cause, selecting the
|
naming 'the' cause among the pre-condtions of events |
|
12
|
Cause, types of
|
categories of links between successive events |
|
9
|
Causing death
|
moral issues about terminating a life |
|
23
|
Certainty
|
possibility or necessity of certainty in knowledge |
|
4
|
Chance
|
truths that seem to have no cause |
|
13
|
Change and identity
|
how identity fares when an object's properties change |
|
1
|
Chaotic outcome
|
the wild unpredictability of some consequences |
|
25
|
Character
|
concern with good persons, rather than actions |
|
18
|
Charity
|
assume people aim to speak truth |
|
1
|
Chemistry
|
the interaction of atoms and molecules |
|
11
|
Chinese room
|
counterexample of non-conscious function |
|
24
|
Christianity
|
worship God through his revelation in Jesus |
|
3
|
Chrysippus the man
|
from Soli, head of Stoics in Athens c.240 BCE |
|
3
|
Cicero the man
|
Roman orator and student of philosophy, 106 - 43 BCE |
|
8
|
Circularity in reason
|
line of reasoning which just leads back to its start |
|
1
|
Cleanthes the man
|
second head of the Athenian Stoic school, fl. 270 BCE |
|
1
|
Closure of physics
|
the laws of physics can give a complete account of everything |
|
26
|
Cogito critique
|
objections to the necessary existence of a thinker |
|
23
|
Cogito, The
|
Descartes' claim that his own existence is self-evidently and necessary |
|
7
|
Coincident objects
|
two objects at the same place and time |
|
6
|
Commensurability in science
|
possibility of comparison between theories |
|
15
|
Communitarianism
|
social control aimed at maximum chance of individual virtue |
|
15
|
Compactness in logic
|
satisfaction by satisfying the finite subsets |
|
11
|
Compassion as virtue
|
sympathetic concern for others' pain |
|
6
|
Compatibilism of free will
|
|
|
13
|
Completeness in logic
|
all the truths of a system are formally deducible |
|
18
|
Composition for identity
|
things just are their parts |
|
22
|
Conceivable as possible
|
using imagination to assess what is possible |
|
14
|
Concepts
|
general ideas about the components of thought |
|
2
|
Concepts and language
|
general ideas on the relation of concepts and language |
|
4
|
Concepts are linguistic
|
claim that without language there are no concepts |
|
17
|
Concepts as abilities
|
concepts as abilities to believe, decide and reason |
|
9
|
Concepts as prototypes
|
concepts as built around typical examples of things |
|
8
|
Concepts as representations
|
concepts as mental states representing reality |
|
3
|
Concepts without language
|
possibility of concepts which do not involve language |
|
20
|
Concepts, abstract
|
general concepts not about concrete objects |
|
8
|
Concepts, analysis of
|
possibility of breaking a concept down into elements |
|
5
|
Concepts, classical
|
concepts as necessary and sufficient conditions of groups |
|
17
|
Concepts, Fregean
|
concepts as meanings, distinct from a word's reference |
|
2
|
Concepts, nativist
|
concepts as innate or native ingredients of minds |
|
5
|
Concepts, origin of
|
general ideas on the origin of mental concepts |
|
4
|
Concepts, the theory theory
|
concepts as components of our theories of reality |
|
15
|
Conceptual analysis
|
philosophy as the analysis and relations of concepts |
|
4
|
Conceptual atomism
|
concepts are atomic, and have no internal structure |
|
4
|
Conceptual dualism of mind
|
there is one substance, but our concepts are dualist |
|
4
|
Conceptual priority
|
how concepts depend upon one another |
|
5
|
Conceptual structure
|
whether concepts have structure or are atomic |
|
3
|
Conceptualism in mathematics
|
maths is just a set of human concepts in minds |
|
15
|
Concsciousness, cause of
|
what causes minds to be conscious |
|
10
|
Conditionals
|
general ideas about conditionals |
|
15
|
Conditionals, non-truth-functional
|
conditional truth adding to the components |
|
6
|
Conditionals, pragmatics of
|
practical conventions for uttering conditional statements |
|
4
|
Conditionals, suppositional
|
conditionals only interested in true antecedents |
|
21
|
Conditionals, truth-functional
|
conditional truth based entirely on components |
|
6
|
Conditionals, types of
|
ways to categorise types of conditionals |
|
1
|
Confucianism
|
traditional Chinese set of rules for living |
|
13
|
Connectionism of mind
|
mind is the sum of many associations/connections |
|
16
|
Consciousness
|
general ideas about consciousness |
|
8
|
Consciousness, its essence
|
the defining aspect of being conscious |
|
5
|
Consciousness, parts of
|
different parts of a conscious mind |
|
9
|
Consciousness, purpose of
|
reasons why our minds are conscious |
|
3
|
Consequence, deductive |-
|
following from a formula in proof-theory |
|
14
|
Consequence, semantic |=
|
fitting with the truth of some formulae |
|
19
|
Consequentialism
|
morality of actions just depends on consequences |
|
2
|
Conservatism
|
social structure preserving tradition and order |
|
9
|
Consistency in logic
|
a set of sentences are held to be simultaneously true |
|
2
|
Constants in logic
|
terms, such as names, which have a fixed value |
|
9
|
Constitution for identity
|
things are constituted by their matter |
|
11
|
Constructivism in mathematics
|
maths is entirely created by the human mind |
|
8
|
Contemplation as virtue
|
pure thought as a possible virtue |
|
24
|
Content
|
how minds internally represent reality |
|
13
|
Continental philosophy
|
key shared characteristics of continental modern philosophy |
|
7
|
Contingency
|
facts which could be otherwise |
|
12
|
Continuum hypothesis
|
claim that there are gaps in the number sequence |
|
3
|
Contract strategies
|
subtle ways of getting what you want from people |
|
19
|
Contractarianism
|
morality as doing favours in order to receive them |
|
1
|
Contractualism
|
morality is being able to give good reasons |
|
4
|
Contradiction in logic
|
when two statements are in logical conflict |
|
6
|
Contraries
|
could both be false, but can't both be true |
|
1
|
Copernicus the man
|
Polish astronomer, proposed heliocentric system, 1473 - 1543 |
|
20
|
Cosmological proof of God
|
proving God's existence from the existence of nature |
|
16
|
Cosmology
|
origins and nature of the universe |
|
9
|
Counterfactual claims
|
laws as involving claims about other possible worlds |
|
14
|
Counterfactuals
|
truths that do not apply to the actual world |
|
22
|
Counterpart identity
|
there are only closely resembling possible entities |
|
7
|
Courage as virtue
|
virtuous resistance to fear and danger |
|
18
|
Criterion of existence
|
what is the hallmark for deciding what exists? |
|
12
|
Cultural relativism
|
role of culture in shaping individual knowledge |
|
4
|
Culture
|
principles and traditions of a society |
|
2
|
Cynics
|
anti-social seekers of simplicity |
|
4
|
Cyrenaic school
|
Greek school which made personal pleasure central |
|
4
|
Cyrenaics
|
school committed to pleasure as the good |
|
D
| |
|
1
|
Darwin the man
|
English developer of theory of evolution, 1809-1882 |
|
2
|
Davidson the man
|
American philosopher of mind and language, 1917-2003 |
|
8
|
De re/ de dicto modalities
|
modes of reality, or modes of statement about it |
|
20
|
Death issues
|
the value of death, especially in assessing evil |
|
5
|
Decidability in logic
|
are positive or negative answers always possible? |
|
5
|
Deconstruction
|
wisdom can only draw attention to human presuppositions |
|
18
|
Definite descriptions
|
descriptions which seem to pick out a unique item |
|
20
|
Definition, by genus/differentia
|
its class, and then its distinguishing feature |
|
10
|
Definition, contextual
|
definition relying wholly on facts about context |
|
7
|
Definition, impredicative
|
definition that doesn't introduce a new concept |
|
3
|
Definition, ostensive
|
definition by pointing out one or more examples |
|
17
|
Definition, real
|
give the true nature of something, not just a description |
|
1
|
Definition, recursive
|
specify one item, and a rule to produce more of them |
|
4
|
Definition, stipulative
|
definition by simply decreeing what a concept means |
|
37
|
Definitions
|
specifying one word by means of others |
|
4
|
Deism
|
belief in a remote or absent god |
|
19
|
Democracy
|
social control belongs to a majority of the citizens |
|
3
|
Democritus the man
|
greatest early atomist (fl.-431) |
|
14
|
Demonstration in science
|
proving physical facts by observation and reason |
|
5
|
Dennett the man
|
American philosopher of mind, b.1942 |
|
20
|
Deontology
|
moral theories centring on the idea of duty |
|
2
|
Derrida the man
|
French deconstructionist, 1930-2005 |
|
15
|
Descartes the man
|
Facts about Descartes's career, 1596-1650 |
|
3
|
Descriptions
|
general ideas about stating characteristics of objects |
|
20
|
Descriptions, theory of definite
|
rewriting of descriptive terms to show underlying logic |
|
1
|
Desires
|
the raw desire for self-indulgence |
|
24
|
Determinism
|
|
|
1
|
Deterrence and punishment
|
punishment aimed at frightening potential criminals |
|
5
|
Dewey the man
|
American pragmatist, 1859-1952 |
|
21
|
Dialectic
|
approaching truth by discussion and analysis |
|
6
|
Dilemmas
|
moral situations with no clear course of action |
|
1
|
Diogenes of Apollonia the man
|
natural philosophy who lived in Athens c. 450 BCE |
|
7
|
Diogenes of Sinope the man
|
greatest of the early cynics, flourished 360 BCE |
|
9
|
Direct realism
|
we are in direct contact with reality |
|
36
|
Dispositions
|
latent characteristics that may be manifested |
|
11
|
Divine contradictions
|
contradictions in our concept of a supreme being |
|
15
|
Divine moral decree
|
God as the authority behind morality |
|
6
|
Divine morality
|
general ideas on God and morality |
|
31
|
Divine nature
|
the characteristics of a supreme being |
|
16
|
Divine perfections
|
existence of good qualities in their purest form |
|
14
|
Domain of quantification
|
specifying the objects from which quantifiers select |
|
3
|
Double effect
|
morality of side-effects of an action |
|
6
|
Dreams
|
knowledge is just self-generated delusions |
|
15
|
Dualism of mind
|
mind and matter are two quite different substances |
|
28
|
Dualism of mind critique
|
view that dualism is impossible or incorrect |
|
34
|
Duty
|
the nature of duty and its underpinnings |
|
E
| |
|
2
|
Early Christians
|
Ran a theological school in Alexandria, 185-254 |
|
8
|
Eastern Thinkers
|
Thinkers from India and East Asia |
|
3
|
Ecology
|
human life as part of the Earth's whole biosphere |
|
44
|
Education
|
purpose and role of teaching young citizens |
|
2
|
Effectiveness in logic
|
criteria for whether proof can really be successful |
|
2
|
Einstein the man
|
German jewish founder of relativity, 1879-1955 |
|
18
|
Elements of nature
|
the core components of existence |
|
6
|
Elements of society
|
the main sectors which compose a society |
|
5
|
Elenchus
|
Socrates' use of interrogation for philosophy |
|
18
|
Eliminativism of mind
|
there is no such thing as mind, only the brain |
|
7
|
Emergentism of mind
|
mind as a product of complex matter |
|
15
|
Emotions
|
pure feeling, and its role in mind function |
|
2
|
Empedocles the man
|
flourished in Acragas, Sicity, in 490 BCE |
|
39
|
Empirical arithmetic
|
arithmetic arising entirely from sense experience |
|
32
|
Empiricism
|
experience as ultimate basis of all knowledge |
|
27
|
Empiricism, critique
|
rejection of knowledge arising just from experience |
|
16
|
Empiricism, in favour
|
reasons for favouring the empirical view of knowledge |
|
4
|
Empiricists
|
Believers in knowledge through experience since 1800 |
|
1
|
Energy
|
universal physical stuff involved in all actions |
|
12
|
Enlightenment
|
the Age of Reason, roughly 1620-1800 |
|
2
|
Entailment in reason
|
if P is true then Q has to be true |
|
9
|
Enumerability in logic
|
whether all formulae in a system can be specified |
|
1
|
Epictetus the man
|
Greek slave in Rome, stoic teacher, 55 - 135 |
|
1
|
Epicureans
|
followers of Epicurus in the Garden, c.300-100 BCE |
|
5
|
Epicurus the man
|
founded The Garden, flourished 300 BCE |
|
11
|
Epiphenomenalism of mind
|
mind as by-product of matter, having no effect |
|
3
|
Epistemic logic
|
Inferences between known and believed propositions |
|
1
|
Epistemic virtues
|
qualities of believers or sources that ensure knowledge |
|
6
|
Epistemology naturalised
|
forget justification; just explain how knowledge occurs |
|
28
|
Equality in society
|
reasons for and benefits of equality between citizens |
|
7
|
Equivalence classes
|
classes created by close relationships of members |
|
6
|
Eristic
|
argument as a competition rather than for truth |
|
5
|
Error
|
accounts of how human error occurs |
|
32
|
Essence
|
the nature of the essence of an entity |
|
24
|
Essence as definition
|
essence as what figures in a successful definition |
|
41
|
Essence as necessities
|
essence as the properties it is impossible to change |
|
16
|
Essence as powers
|
essence is the active driving force of each thing |
|
7
|
Essence as structure
|
essence is the inner structure that supports properties |
|
36
|
Essence for explanation
|
essence as what gives a full explanation of a thing |
|
37
|
Essence for identity
|
essence is what bestows and preserves an identity |
|
29
|
Essence, individual
|
essence only possessed by one individual entity |
|
13
|
Essence, nominal
|
essence as the necessary part of a name's meaning |
|
14
|
Essential properties
|
properties that seem essential for the existence of a thing |
|
26
|
Essentialism critique
|
reasons for total denial of the existence of 'essences' |
|
38
|
Essentialism, sortal
|
essence is picked out by falling under a classification |
|
2
|
Eternalism of time
|
all times exist together, without division into parts |
|
20
|
Ethical egoism
|
view that people should put themselves first |
|
6
|
Ethics from reason
|
pure reason produces ethical values and principles |
|
5
|
Ethics, applied
|
real life issues of moral principle |
|
1
|
Euripides the man
|
- |
|
9
|
Euthanasia
|
morality of mercy-killing for the very ill |
|
16
|
Euthyphro question
|
which comes first - morality or God(s)? |
|
11
|
Events
|
occurrences in time with distinct identity |
|
7
|
Events as primitive
|
events as a basic irreducible category of understanding |
|
17
|
Events reduced
|
events as composed of more basic elements |
|
5
|
Evidence
|
observation which points towards a truth |
|
11
|
Evil, problem of
|
reasons for the existence of evil |
|
17
|
Evolution
|
theory that life results from natural selection |
|
19
|
Excluded middle
|
propositions must be either true or false |
|
42
|
Existence
|
general ideas about what it means to exist |
|
37
|
Existentialism
|
the key to life is freedom and self-creation |
|
2
|
Existentialists
|
philosophers who make free choice central |
|
9
|
Experiment in science
|
deliberate isolation of one cause or effect |
|
3
|
Explaining people
|
special explanations for human behaviour |
|
16
|
Explanation
|
what kind of information makes understanding possible |
|
8
|
Explanation as pragmatic
|
explanation as related entirely to human curiosity |
|
17
|
Explanation by causes
|
explanation just by showing the causes |
|
1
|
Explanation by function
|
showing how a mechanism achieves its aim |
|
14
|
Explanation by laws
|
explaining an event by relating it to a law |
|
9
|
Explanation by mechanism
|
explaining by showing the preceding processes |
|
5
|
Explanation by probability
|
explanation by showing how probability varies |
|
26
|
Explanation by reduction
|
explanation by showing lower-level causes |
|
23
|
Explanation, best
|
deciding why one explanation is superior to others |
|
22
|
Explanation, types of
|
various types of explanation |
|
8
|
Explanation, ultimate
|
the possible last step in an explanation process |
|
4
|
Explanatory gap
|
no prospect of fully explaining mind via brain |
|
2
|
Expressibility in logic
|
the limits of what can be said in a logical language |
|
18
|
Expressivism in ethics
|
theory that morality is just an expression of feelings |
|
6
|
Extensional semantics
|
giving meaning by specifying which objects the meaning includes |
|
4
|
Extensionalism in logic
|
semantic system built on reference to objects |
|
7
|
External goods
|
role of luck and possessions in the good life |
|
5
|
External justification, against
|
objections to the externalist view of justification |
|
9
|
External properties
|
external aspects that are part of a Self |
|
F
| |
|
32
|
Facts
|
how things are, independently of thought |
|
6
|
Fallacy
|
distinctive types of recurrent error in human reasoning |
|
4
|
Fallacy of composition
|
attributing the properties of members to the set as a whole |
|
1
|
Fallacy of division
|
attributing to whole set's properties to one of its members |
|
5
|
Fallibilism in knowledge
|
beliefs can counts as knowledge even if they are not certain |
|
8
|
Falsification in science
|
establishing that a fact or theory is not true |
|
8
|
Fate
|
|
|
9
|
Fideism
|
belief based purely on faith, without rational argument |
|
4
|
Finitism in mathematics
|
true mathematics only concerns finite quantities |
|
1
|
Fodor the man
|
American philosopher of mind, b.1935 |
|
19
|
Folk psychology
|
is the truth about minds found in normal speech? |
|
14
|
Force
|
whatever causes interactions between objects |
|
19
|
Form of the Good
|
a single eternal idea which is the aim of morality |
|
21
|
Formalism in mathematics
|
maths is a set of uninterpreted symbols |
|
20
|
Foundationalism
|
general claim that knowledge foundations are possible |
|
24
|
Foundationalism, critique
|
criticisms of the existence of foundational beliefs |
|
5
|
Foundationalism, in favour
|
support for the existence of foundational beliefs |
|
7
|
Free logic
|
logic with no existence commitment for the quantifiers |
|
5
|
Free rider problem
|
one who achieves maximum success by breaking contracts |
|
25
|
Free will critique
|
|
|
14
|
Free will, in favour
|
|
|
32
|
Free will, nature of
|
|
|
30
|
Freedom in society
|
extent to which citizens can pursue private ends |
|
7
|
Frege the man
|
German analyst of language, 1848-1925 |
|
13
|
Fregean semantics
|
giving in the manner laid out by Gottlob Frege |
|
17
|
Friendship as virtue
|
close personal relationships as a virtue |
|
18
|
Functionalism critique
|
criticisms of the functionalist theory of mind |
|
21
|
Functionalism of mind
|
mind is a causal network of functions |
|
8
|
Functionalism, causal
|
mental states are defined in entirely causal terms |
|
4
|
Functionalism, homuncular
|
mind as a team of small independent functional units |
|
8
|
Functionalism, machine
|
mind is in principle a Turing machine |
|
2
|
Functionalism, psycho-
|
minds exist as the result of brain function |
|
7
|
Functionalism, teleological
|
mind as a set of interlocking purposeful functions |
|
13
|
Functions in logic
|
elements in logical systems to create new objects |
|
4
|
Fuzzy logic
|
logic using infinite gradations between true and false |
|
G
| |
|
4
|
G.E.Moore the man
|
British analytical empiricist, 1873-1958 |
|
1
|
Galileo the man
|
Italian scientist, established heliocentric system, 1564 - 1642 |
|
1
|
Game theory
|
analysis and maths of relationship strategies |
|
1
|
Gassendi the man
|
French empiricist and atomist, 1592-1655 |
|
8
|
General will
|
Rousseau's idea of the combined social desire |
|
8
|
Generalisation
|
concepts referring to many similar things |
|
24
|
Geometry
|
the study of relationships of lines, points, and shapes |
|
11
|
Geometry axioms
|
formal starting points for deriving geometry |
|
5
|
Gettier problem
|
some true justified beliefs are not knowledge |
|
4
|
Giordano Bruno the man
|
Italian freethinking platonist, burnt at stake, 1548 - 1600 |
|
77
|
Glossary, Greek to Eng
|
A glossary of key Greek philosophical terms |
|
5
|
God
|
the existence and role of a supreme being |
|
1
|
God and time
|
relationship between God, time and eternity |
|
10
|
God is the good
|
view of morality as identical with God |
|
11
|
God reflecting humanity
|
God as a projection of humanity's own image |
|
1
|
Gödel the man
|
German logician and theoretician, 1906-1978 |
|
9
|
Golden rule in ethics
|
treat others as you would like to be treated |
|
34
|
Good, the
|
the single aim of all moral thinking and action |
|
16
|
Goodness
|
the quality which makes a thing superior or desirable |
|
1
|
Gorgias the man
|
flourished in Leontini in Sicily in 420 BCE |
|
2
|
Greeks, in general
|
General ideas about the ancient Greeks |
|
8
|
Growing block of time
|
past and present exist, but the future does not |
|
3
|
Guardians of the state
|
rule by a group of the wisest and most learned |
|
H
| |
|
13
|
Haecceitism
|
indistinguishable worlds might still have different objects |
|
16
|
Haecceity
|
some property which merely confers identity on a thing |
|
10
|
Happiness as eudaimonia
|
Greek concept of fulfilment/happiness/flourishing |
|
16
|
Happiness, nature of
|
what is the intrinsic nature of happiness? |
|
31
|
Happiness, route to
|
how can happiness be achieved? |
|
13
|
Happiness, value of
|
how important is happiness? |
|
1
|
Health as virtue
|
health as a natural good, and part of happiness |
|
6
|
Heaven
|
good place where good souls go as a reward |
|
7
|
Hedonism
|
the central aim of life being individual pleasure |
|
12
|
Hegel the man
|
great German idealist, 1770-1831 |
|
6
|
Heidegger the man
|
German existentialist, 1889-1976 |
|
3
|
Hell
|
bad place where bad souls go as a punishment |
|
3
|
Hellenism
|
Greek culture from about 330 BCE to about 80 BCE |
|
3
|
Heraclitus the man
|
flourished in Ephesus, Asia Minor, in 490 BCE |
|
4
|
Hermeneutics
|
seeking rhetorical explanation instead of hard facts |
|
15
|
Higher-order thought
|
consciousness as higher levels of thinking |
|
1
|
Hilbert the man
|
German geometer and theoretician, 1862-1943 |
|
8
|
Hinduism
|
Indian polytheism, including reincarnation |
|
6
|
History
|
awareness of the past as a part of a culture |
|
14
|
History of ideas
|
the history of human ideas and their relation to cultures |
|
9
|
Hobbes the man
|
English empiricist and religious sceptic, 1588-1679 |
|
5
|
Homer the man
|
author of 'Iliad' and 'Odyssey', c.850 BCE |
|
8
|
Honour as virtue
|
high public esteem as a virtue |
|
4
|
Human error
|
possible explanations of why human error is possible |
|
5
|
Human evil
|
possible explanations of why human evil exists |
|
35
|
Human nature
|
the concept of what a natural object does |
|
13
|
Hume the man
|
Scottish empiricist and critic of religion, 1711-1776 |
|
12
|
Humour
|
philosophical jokes, or the theory of jokes |
|
1
|
Husserl the man
|
German phenomenologist, 1859-1938 |
|
16
|
Hylomorphism
|
identity as the combination of form and matter |
|
I
| |
|
34
|
Idealism
|
reality exists entirely as ideas in the mind |
|
11
|
Ideas
|
mental events which internally represent reality |
|
22
|
Identity between objects
|
general ideas about two objects being the same thing |
|
21
|
Identity in general
|
general ideas about the notion of things being the same |
|
12
|
Identity in logic
|
logical assertions that that two objects are identical |
|
25
|
Identity nihilism
|
objects do not have intrinsic identity |
|
5
|
Identity over time
|
general ideas about identity over time |
|
8
|
Identity over time, denial of
|
objects do not retain their identity over time |
|
10
|
Identity, four-dimensional
|
objects extend in both space and time |
|
30
|
Identity, intrinsic
|
what is one thing's identity at a given instant? |
|
6
|
Identity, perfect
|
two things just being the same thing |
|
11
|
Identity, relative
|
identity must always cite some 'respect' of identity |
|
9
|
Identity, three-dimensional
|
objects extend in space, but not in time |
|
9
|
If-thenism
|
logic is only inference without commitment to initial truths |
|
13
|
Illusions
|
errors in perception mean it can't give knowledge |
|
10
|
Imagination
|
holding mental pictures, esp counterfactuals |
|
26
|
Immortality
|
survival of the human soul after death |
|
5
|
Impossible worlds
|
usually possible worlds which contain contradictions |
|
6
|
Incompleteness in logic
|
some truths of a system evade formal proof |
|
18
|
Indeterminacy of translation
|
full translation may be a logical impossibility |
|
2
|
Indexicals semantics
|
giving meanings for terms that obviously depend on context |
|
34
|
Indiscernible objects
|
objects between which no differences can be found |
|
37
|
Individuation in identity
|
distinguishing an object from among all others |
|
25
|
Induction
|
obtaining general truth from many instances |
|
9
|
Induction and reason
|
role of pure reason in inductive inference |
|
17
|
Induction, its limits
|
why induction cannot justify generalised truths |
|
2
|
Inductive argument
|
proving for all, by repeated applications of some step |
|
3
|
Infinite regress in reason
|
hopeless explanations which go on forever |
|
9
|
Infinite, the
|
the concept of endless time or space |
|
40
|
Innate Ideas
|
knowledge or concepts built into the mind/brain |
|
3
|
Inspiration
|
knowledge without evidence or reason |
|
2
|
Instrumentalism in science
|
Scientific truth is just what works in our theories |
|
4
|
Instrumentalism of mind
|
mind as a fiction created to deal with behaviour |
|
28
|
Intellectualism
|
theory that virtue requires knowledge |
|
5
|
Intension
|
the way a set of things is conceived |
|
3
|
Intensionalism in logic
|
semantic system built on reference to properties |
|
25
|
Intentionality theories
|
how can intentional states be explained? |
|
18
|
Intentionality, character of
|
what exactly is intentionality? |
|
14
|
Interactionism of mind
|
mind and matter mutually affect one another |
|
2
|
Interference with thought
|
experience is virtual reality from demon/scientist |
|
4
|
Intermittent objects
|
objects which cease, and then return to existence |
|
26
|
Introspection
|
learning about our minds by looking inwards |
|
15
|
Intuition
|
direct awareness of knowledge |
|
37
|
Intuitionism in ethics
|
theory that we have an in-built morality detector |
|
15
|
Intuitionism in mathematics
|
maths is built from intuitions and proofs |
|
3
|
Intuitionist logic
|
logic which uses 'provable' in place of 'true' |
|
8
|
Inverted qualia
|
one stimulus causing opposite experiences |
|
23
|
Is/ought
|
no non-human values anywhere in nature |
|
8
|
Islam
|
worship one God, with Mohammed as prophet |
|
10
|
Isomorphisms in logic
|
ways in which two models or theories map together |
|
10
|
Iterative conception of sets
|
view that all sets are derived from previous sets |
|
J
| |
|
4
|
James, William, the man
|
American pragmatist, 1842-1910 |
|
12
|
Judaism
|
followers of one god with a chosen people |
|
10
|
Justication, contextual
|
standard of justification which varies with context |
|
24
|
Justice as virtue
|
correct behaviour towards other people |
|
19
|
Justification
|
the issue of turning a true belief into knowledge |
|
23
|
Justification as coherence
|
the proposal that coherent support creates knowledge |
|
26
|
Justification as coherence critique
|
criticisms of the coherentist view |
|
7
|
Justification as coherence, pro-
|
reasons in favour of the coherentist view |
|
13
|
Justification by testimony
|
other people's reports as support for our beliefs |
|
14
|
Justification, causal
|
a causal link to the facts is needed for knowledge |
|
21
|
Justification, external
|
general claim that external factors produce knowledge |
|
19
|
Justification, internal
|
justification as an internal mental state |
|
7
|
Justification, pragmatic
|
the only justification is what actually works |
|
15
|
Justification, reliabilism
|
justification is production of belief by reliable sources |
|
11
|
Justification, social
|
justification is produced by a community of people |
|
K
| |
|
15
|
Kant the man
|
Prussian metaphysician, 1724-1804 |
|
2
|
Kepler the man
|
German astronomor, found planetary orbits, 1571 - 1830 |
|
5
|
Kierkegaard the man
|
Danish founder of existentialism, 1813-1855 |
|
7
|
Knowing how
|
having a skill which may be inarticulate |
|
29
|
Knowledge
|
the situation of holding a set of reliable true beliefs |
|
7
|
Knowledge argument
|
qualia knowledge goes beyond physical knowledge |
|
4
|
Knowledge as convention
|
knowledge is just social convention (Gk. nomos) |
|
5
|
Kripke the man
|
American logician and metaphysician, b.1940 |
|
1
|
Kuhn the man
|
American philosopher and historian of science, 1922-1997 |
|
L
| |
|
24
|
Language
|
generalisations about existence of language |
|
1
|
Language relativism
|
role of language in shaping human knowledge |
|
2
|
Late Greeks
|
Ancient Greek culture after about 80 BCE |
|
16
|
Law
|
agreed and enforceable rules of a society |
|
9
|
Law, natural
|
social rules which are self-evident and natural |
|
8
|
Laws from universals
|
laws seen as necessary relations between universals |
|
56
|
Laws of nature
|
nature and status of the regularities of nature |
|
14
|
Laws of nature, best system
|
laws are the simplest axioms that describe patterns |
|
37
|
Laws of nature, regularities
|
laws are merely patterns in physical events |
|
7
|
Laws of thought
|
basic axioms of human reason |
|
3
|
Legal positivism
|
law is simply based on the will of power-holders |
|
2
|
Legal rights
|
rights explicitly bestowed by a legal system |
|
3
|
Leibniz development
|
The intellectual progress of Leibniz |
|
1
|
Leibniz texts
|
Leibniz texts, and their publication |
|
15
|
Leibniz the man
|
Facts about Leibniz's career, 1646-1716 |
|
3
|
Lewis, David, the man
|
American materialist metaphysician, 1941-2001 |
|
7
|
Liberalism
|
social structure emphasising freedom and rights |
|
5
|
Life
|
what distinguishes life, and its value |
|
3
|
Limitation of Size
|
simply restricting set size in order to avoid paradox |
|
20
|
Limits of reason
|
the extent to which our reason can reveal truth |
|
1
|
Linguistic structuralism
|
understanding mind and knowledge by studying linguistic structures |
|
1
|
Literature
|
philosophical aspects of literature |
|
11
|
Living naturally
|
stoic attitude that virtue is natural living |
|
9
|
Locke the man
|
Oxford-educated empiricist, 1632-1704 |
|
15
|
Logic, classical
|
the system of logic accepted as the modern norm |
|
14
|
Logic, first-order
|
logic where variables only refer to objects |
|
11
|
Logic, history of
|
origins of the various systems of formal logic |
|
38
|
Logic, second-order
|
logic extending variables to predicates and relations |
|
44
|
Logic, the overview
|
broad views about different systems of logic |
|
19
|
Logic, value of
|
the relative importance of logic in life and reason |
|
12
|
Logical atoms
|
minimal experiences and ideas as basis of knowledge |
|
26
|
Logical connectives
|
the terms used to make steps in logical arguments |
|
29
|
Logical consequence
|
defining when one idea logically follows another |
|
24
|
Logical form
|
precise statement of what a sentence actually claims |
|
3
|
Logical theories
|
complete sets of propositions derived from some start |
|
28
|
Logicism, critique
|
objections to the logicism view of maths |
|
28
|
Logicism, early versions
|
first developments of the logicist idea |
|
15
|
Logicism, neo-
|
revival of logicism after much criticism |
|
12
|
Logos
|
broad Greek concept of understanding or giving reasons |
|
21
|
Love
|
the role of the feeling of love in moral behaviour |
|
19
|
Löwenheim-Skolem theorems
|
group of theorems about models involving infinities |
|
2
|
Lucretius the man
|
Roman poet and Epicurean, fl. c. 60 BCE |
|
5
|
Lyceum, The
|
Aristotle's school in Athens, founded 335 BCE |
|
M
| |
|
2
|
Machiavelli the man
|
Florentine political thinker, 1469-1527 |
|
1
|
MacIntyre the man
|
British reviver of virtue theory, 1929- |
|
3
|
Many-valued logic
|
logic using further values in addition to 'true' and 'false' |
|
1
|
Marcilio Ficino the man
|
Founded a Platonic Academy in Florence, 1433 - 1499 |
|
1
|
Marcus Aurelius the man
|
born in Spain. Emperor of Rome. 121-180 |
|
8
|
Marxism
|
aim of equal benefit by control of means of production |
|
1
|
Mass in physics
|
the amount of matter in an object |
|
7
|
Material implication
|
the truth of P implies the truth of Q |
|
10
|
Materialism
|
view that only material things actually exist |
|
5
|
Mathematical induction
|
rule to get from axioms to general mathematical truths |
|
5
|
Mathematical logic
|
logic that is used in the practice of mathematics |
|
48
|
Mathematical platonism
|
maths exists independently of conscious thinkers |
|
33
|
Mathematics
|
discovered or invented, within or outside nature |
|
7
|
Mathematics by intuition
|
mathematics is knowable directly by pure reason |
|
13
|
Mathematics, its application
|
explanations of mathematics applying to the physical world |
|
27
|
Matter
|
the nature of the solid stuff that makes up the physical world |
|
2
|
McDowell the man
|
New Zealand philosopher of mind, language and ethics, b.1942 |
|
21
|
Mean, the
|
virtues as appropriate route between evils |
|
22
|
Meaning
|
how one thing can represent another thing |
|
8
|
Meaning as mental
|
meanings are essentially mental events |
|
8
|
Meaning by role
|
meaning is simply the role in some part of thought |
|
17
|
Meaning holism
|
meaning needs a complete language as background |
|
7
|
Meaning in sentences
|
sentences, not words, are the units of meaning |
|
9
|
Meanings denied
|
doubts about the whole idea of meaning |
|
7
|
Medievals, the
|
thinkers between the fall of Rome and the Renaissance |
|
1
|
Melissus the man
|
born Samos, pupil of Parmenides, an admiral, fl 445 BCE |
|
16
|
Memory
|
memory as source and preserver of knowledge |
|
12
|
Mental causation
|
way in which thought causes events |
|
18
|
Mentalese
|
minds have in-built private language |
|
3
|
Mereological groups
|
collections of individuals with a unifying concept |
|
20
|
Mereological parts
|
what is involved in being part of something else |
|
11
|
Mereological sums
|
single items made up of any parts, even if diverse |
|
33
|
Mereological wholes
|
what is involved in being a whole made of parts |
|
22
|
Mereology
|
the general theory of how parts relate to wholes |
|
5
|
Mereology axioms
|
basic principles for reasoning about parts and wholes |
|
11
|
Mereology terminology
|
technical vocabulary used in formal mereology |
|
5
|
Metaphor
|
using falsehoods to enhance understanding |
|
41
|
Metaphysics, nature of
|
the nature of the most abstract philosophy |
|
23
|
Metaphysics, possibility of
|
possibility of abstract wisdom through pure thought |
|
9
|
Mill the man
|
British empiricist and utilitarian, 1806-1873 |
|
7
|
Mind
|
general ideas about the mind |
|
7
|
Mind, features of
|
observing features of a mind |
|
21
|
Mind, its unity
|
unified character of the thinking mind |
|
7
|
Mind, location of
|
decided where the mind is located |
|
5
|
Mind, purpose of
|
what minds are for |
|
10
|
Mind, questions about
|
questions to be decided about the mind |
|
12
|
Miracles
|
seeing unnatural events as proof of God's existence |
|
5
|
Modal argument
|
surely mind-brain connections are necessary? |
|
14
|
Modal logic
|
General ideas about the nature of modal logic |
|
15
|
Modal logic derivation rules
|
the rules which are allowed in various modal logics |
|
4
|
Modal logic symbols
|
the symbols which are distinctive of modal logic |
|
3
|
Modal logic systems
|
issues concerning the varieties of modal logic |
|
6
|
Modal logic terminology
|
definitions of the main concepts used in modal logic |
|
10
|
Modal logic, alethic
|
inference from truths concerning necessity and possibility |
|
10
|
Modal realism
|
proposal that possible worlds really exist |
|
5
|
Modal system B
|
version imposing two conditions on accessibility |
|
4
|
Modal system D
|
version with guaranteed access to some world |
|
1
|
Modal system K
|
modern simple version, on which others build |
|
1
|
Modal system K4
|
version imposing one condition on accessibility |
|
3
|
Modal system S4
|
version imposing two conditions on accessibility |
|
14
|
Modal system S5
|
strongest system, with three accessibility conditions |
|
3
|
Modal system T
|
version imposing one condition on accessibility |
|
14
|
Modality
|
general ideas about modes of existence |
|
26
|
Models in logic
|
general features of logical models |
|
18
|
Modern analytic philosophy
|
Americans, Australians and others since 1945 |
|
1
|
Modern continental philosophy
|
Non-English speaking Europeans since 1880 |
|
14
|
Modularity of mind
|
theory of separate units of the mind/brain |
|
6
|
Modus ponens
|
rule that the entailment of a true formula is also true |
|
3
|
Moments
|
short happenings which depend on their participants |
|
16
|
Monads
|
pure simple ideas as building blocks of existence |
|
4
|
Monotheism
|
view that there is just one god |
|
3
|
Monotonicity in logic
|
if something is proved, nothing new can unprove it |
|
6
|
Montaigne the man
|
French essayist, Mayor of Bordeaux, 1533 - 1592 |
|
5
|
Moral argument for God
|
proving God's existence from the existence of morality |
|
4
|
Moral luck
|
morality of an act partly decided by luck |
|
8
|
Moral motives
|
what causes people to want to behave well |
|
16
|
Moral theory
|
general comments on the theoretical side of morality |
|
19
|
Morality
|
overviews of morality in life and understanding |
|
25
|
Morality as convention
|
morals as social rules, rather than private or true |
|
5
|
Morality critique
|
view that morality is a delusion to be ignored |
|
7
|
Motivation for altruism
|
reasons why other people's feelings matter |
|
16
|
Motivation for duty
|
reasons why someone should want to do their duty |
|
29
|
Movement
|
explanation and source of why anything moves |
|
24
|
Multiple realisability
|
lots of way to implement a thought |
|
5
|
Music
|
philosophical aspects of music |
|
12
|
Mysterianism of mind
|
we are incapable of explaining the mind-body link |
|
N
| |
|
4
|
Nagel the man
|
American philosopher of mind, b.1937 |
|
7
|
Naïve conception of sets
|
view that every concept has its own set |
|
4
|
Naïve realism
|
reality is just as it appears to be |
|
34
|
Names
|
general ideas about how names function in sentences |
|
23
|
Names, descriptive
|
names as implying information about the object |
|
16
|
Names, referential
|
names as doing no more than pick out an object |
|
9
|
Narrow content
|
meaning is inside the mind ('Internalism') |
|
10
|
Natural evil
|
possible explanations of why natural disasters occur |
|
7
|
Natural function
|
the concept of what a natural object does |
|
8
|
Natural kind essence
|
essence as belonging to a particular natural kind |
|
44
|
Natural kinds
|
stable substances or universals in physical world |
|
39
|
Natural purpose
|
the ultimate reason for a thing's existence |
|
23
|
Natural rights
|
protected benefits to which people are entitled |
|
6
|
Naturalising reason
|
explaining reason as part of the natural world |
|
13
|
Nature
|
everything existing within known reality |
|
20
|
Nature, basis of
|
the question of the basic components of reality |
|
5
|
Necessary/sufficient
|
giving the full conditions for a truth or event |
|
2
|
Necessity as primitive
|
necessities are self-justifying or self-evident |
|
4
|
Necessity by convention
|
necessity comes from linguistic conventions |
|
4
|
Necessity from concepts
|
necessity based on relations of concepts |
|
7
|
Necessity from essence
|
necessity comes from the essence of actual things |
|
31
|
Necessity in general
|
proposition that something must be the way it is |
|
15
|
Necessity, denial of
|
there is no such thing as necessity |
|
19
|
Necessity, its sources
|
general views on what gives rise to necessity |
|
22
|
Necessity, logical
|
necessity because of logic or definitions |
|
13
|
Necessity, metaphysical
|
inescapable necessity as a feature of reality |
|
10
|
Necessity, natural
|
necessary facts about the physical world |
|
16
|
Necessity, types of
|
different ways in which things must be |
|
2
|
Newton the man
|
English physicist, found laws of gravity, 1642 - 1726 |
|
11
|
Nietzsche the man
|
German atheist and moral philosopher, 1844-1900 |
|
12
|
Nihilism
|
the fact that human life seems pointless and absurd |
|
31
|
Nominalism
|
the view that only particulars exist |
|
12
|
Nominalism, class
|
universals are classes of things |
|
4
|
Nominalism, concept
|
universals are mental concepts |
|
5
|
Nominalism, mereological
|
universals are wholes, though found in parts |
|
11
|
Nominalism, predicate
|
unversals are really just linguistic predicates |
|
19
|
Nominalism, resemblance
|
universals are groups of resembling particulars |
|
7
|
Non-being
|
what we are doing when we refer to non-existents |
|
14
|
Non-contradiction
|
a proposition is claimed to be both true and false |
|
1
|
Nozick the man
|
American social and episemological thinker, 1938-2002 |
|
11
|
Number as adjectival
|
numbers as properties, rather than objects |
|
16
|
Number, axioms for
|
general ideas about giving arithmetic a formal basis |
|
48
|
Number, Fregean
|
Frege's view of numbers as extensions of classes |
|
4
|
Number, Greek
|
basic principles of arithmetic according to the early Greeks |
|
1
|
Number, von Neumann
|
Von Neumann's view of numbers as expanding sets |
|
2
|
Number, Zermelo
|
Zermelo's view of numbers as nested sets |
|
34
|
Numbers
|
general ideas concerning numbers |
|
6
|
Numbers, cardinal
|
numbers relating to total rather than position |
|
2
|
Numbers, imaginary
|
numbers which are negative when squared |
|
37
|
Numbers, infinite
|
the status and nature of infinity as a number |
|
7
|
Numbers, one
|
status and nature of the number one |
|
28
|
Numbers, ordinal
|
numbers relating to position rather than total |
|
20
|
Numbers, real
|
all numbers, including those inexpressible as fractions |
|
22
|
Numbers, types of
|
the various families of numbers |
|
11
|
Numbers, units
|
a series of isolated 'ones' on which counting is built |
|
7
|
Numbers, zero
|
status and nature of the number zero |
|
O
| |
|
13
|
Objects of thought
|
distinct entities found in the mind |
|
44
|
Objects, abstract
|
the existence of abstractions in the mind |
|
37
|
Objects, physical
|
distinct entities in the physical world |
|
4
|
Observation in science
|
attempt to neutrally perceive the environment |
|
3
|
Occasionalism of mind
|
a third force (God) co-ordinates mind and matter |
|
16
|
Ockham's Razor
|
'Do not multiply entities beyond necessity' |
|
6
|
Omissions in actions
|
harm done by a failure to act |
|
15
|
One, The
|
all existence is really just a single thing |
|
46
|
Ontological commitment
|
the existence commitments of language and theories |
|
15
|
Ontological dependence
|
an existence which depends upon some other existence |
|
32
|
Ontological proof critique
|
objections to proving God's existence from pure ideas |
|
26
|
Ontological proof of God
|
proving God's existence from pure ideas |
|
11
|
Ontology of logic
|
overview of what must exist to enable logic |
|
1
|
Open question argument
|
definitions failing by not resolving the problem |
|
7
|
Opposites
|
concepts held to be totally opposed to each other |
|
8
|
Ordering in sets
|
ordered sets, and using sets to describe orderings |
|
12
|
Ordinary language
|
aiming at wisdom by analysis of ordinary language |
|
1
|
Origen the man
|
theologian and Christian church father, c.185-254 |
|
15
|
Origin as essential
|
essence of an entity as fixed by its origin |
|
2
|
Other minds
|
general ideas about other people's minds |
|
10
|
Other minds by analogy
|
knowing other minds as like our own mind |
|
6
|
Other minds scepticism
|
doubts about knowledge of other minds |
|
16
|
Other minds, knowledge of
|
how we might know of other minds |
|
P
| |
|
6
|
Paganism
|
old polytheism, especially in ancient Greece |
|
2
|
Panaetius the man
|
Head of the Stoic school in Athens, 185 - 109 BCE |
|
8
|
Panpsychism
|
all matter has a mental aspect to it |
|
7
|
Pantheism
|
view that God and nature are identical |
|
1
|
Paraconsistency
|
logic which accepts a degree of contradiction |
|
2
|
Paradigms in science
|
set framework for understanding nature |
|
4
|
Paradox
|
general ideas about meeting contradictions in thought |
|
1
|
Paradox fo the Preface
|
problem with apologies in the preface of a book |
|
6
|
Paradox of Achilles
|
problem when analysing a pursuit race |
|
3
|
Paradox of Berry
|
problem with defining a number with maximum words |
|
3
|
Paradox of Burali-Forti
|
problem arising when we think of the greatest ordinal |
|
1
|
Paradox of Cantor
|
problem with the powerset of the universe |
|
1
|
Paradox of Grelling ('heterological')
|
problem with concepts which describe themselves |
|
1
|
Paradox of König
|
problem with denying that something can be defined |
|
2
|
Paradox of Mirimanoff
|
problem with extending well-founded sets |
|
1
|
Paradox of Richard
|
problem with defining a closed set of real numbers |
|
5
|
Paradox of Russell
|
problem with self-membership of a set |
|
4
|
Paradox of The Heap ('Sorites')
|
problem with defining what makes a heap |
|
10
|
Paradox of The Liar
|
problem when liars refer to themselves |
|
2
|
Paradox of the Lottery
|
problem when deciding whether your ticket will win |
|
11
|
Paradoxes of induction
|
logical problems with the process of induction |
|
2
|
Paradoxes of time
|
conflicts that arise out of things people say |
|
4
|
Parallelism of mind
|
mind and matter don't touch, but run in parallel |
|
1
|
Parfit the man
|
British sceptic about personal identity, 1942- |
|
2
|
Parmenides the man
|
General ideas about his life and thought |
|
4
|
Particularism in ethics
|
morality arises from the detail of real situations |
|
6
|
Pascal's Wager
|
belief in God because it is a sensible precaution |
|
10
|
Peano axioms
|
set of arithmetic axioms proposed by Dedekind and Peano |
|
7
|
Peano axioms, 2nd-order
|
Dedekind-Peano axioms which also refer to properties |
|
6
|
Peirce the man
|
American founder of pragmatism, 1839-1914 |
|
30
|
Perception
|
process from raw experience to awareness of reality |
|
14
|
Perception and inference
|
the idea that inference is an essential part of perception |
|
10
|
Perception, causal theory
|
perception as a causal chain from world to mind |
|
18
|
Perception, interpretation
|
role of interpretation in a direct act of perception |
|
3
|
Persons as ends
|
seeing rational beings as an ultimate value in actions |
|
4
|
Persons as reasoners
|
the concept of a person is needed for reasoning |
|
5
|
Persons as responsible
|
the concept of a person is needed for responsibility |
|
11
|
Persons, their existence
|
whether persons exist apart from human beings |
|
28
|
Phenomenalism
|
reality is just actual and potential appearances |
|
6
|
Phenomenology
|
approaching wisdom by examining human experience |
|
1
|
Philolaus the man
|
Pythagorean flourished at Croton, Italy, in 365 BCE |
|
23
|
Philosophy defined
|
attempts to define the whole subject of philosophy |
|
24
|
Philosophy in general
|
general remarks about philosophy |
|
33
|
Philosophy, despair over
|
view of the whole enterprise as hopeless |
|
4
|
Philosophy, history of
|
the history of philosophical thinking |
|
10
|
Philosophy, hopes for
|
optimistic views of what philosophy can achieve |
|
16
|
Philosophy, invocation to
|
encouragements to pursue philosophy |
|
39
|
Philosophy, its aims
|
the main aims of the whole subject |
|
10
|
Physical change
|
nature and logic things changing their properties |
|
15
|
Physicalism critique
|
attempts to prove that mind is not just physical |
|
28
|
Physicalism of mind
|
mind is entirely physical in composition |
|
1
|
Pico della Mirandola the man
|
Florentine platonist, in their Academy, 1463 - 1494 |
|
20
|
Plato the man
|
pupil of Socrates, founded the Academy, 426-347 BCE |
|
22
|
Platonic Forms
|
Plato's separate reality of pure ideas |
|
18
|
Platonic Forms critique
|
criticisms of Plato's theory of Forms |
|
19
|
Platonic Forms, partaking
|
how particulars are said to relate to Forms |
|
6
|
Platonic Forms, self-predication
|
whether forms exemplify their own quality |
|
4
|
Platonism in logic
|
that logical entities have independent existence |
|
2
|
Platonists
|
immediate followers of Plato |
|
5
|
Pleasure as an ideal
|
the ideal life for believers in pleasure |
|
9
|
Pleasure, its dangers
|
how can pleasure be harmful? |
|
12
|
Pleasure, its role
|
what is the point of pleasure? |
|
10
|
Pleasure, nature of
|
what exactly pleasure is |
|
9
|
Pleasure, sources of
|
what sorts of things can give us pleasure? |
|
19
|
Pleasure, types of
|
what types of pleasure are there? |
|
36
|
Pleasure, value of
|
how important is pleasure in life? |
|
5
|
Plotinus the man
|
Greek, based in Rome, 205-270 |
|
4
|
Points in space
|
the minimal units that make up space |
|
1
|
Popper the man
|
Austrian philosopher of science, based in England, 1902-1994 |
|
2
|
Porphyry the man
|
Neo-platonist pupil of Plotinus, 234 - 305 |
|
4
|
Posidonius the man
|
Head of Stoic school at Rhodes, 135 - 50 BCE |
|
6
|
Positivism
|
belief in science as the only route to truth |
|
25
|
Possibility
|
general ideas about what is possible |
|
2
|
Possibility, epistemic
|
things said to be possible 'for all I know' |
|
18
|
Possible worlds
|
existence of non-actual possible worlds |
|
4
|
Possible worlds actualism
|
proposal that the only real world is our actual one |
|
4
|
Possible worlds as fictions
|
possible worlds as complete consistent fictions |
|
5
|
Possible worlds as propositions
|
possible worlds as maximal sets of propositions |
|
11
|
Possible worlds semantics
|
giving full meaning by specifying some set of possible worlds |
|
20
|
Possible worlds, against
|
there is no such thing as a 'possible world' |
|
15
|
Possible worlds, nature of
|
overview of what we take possible worlds to be |
|
40
|
Powers
|
basic powers, as the source of all causation |
|
12
|
Powers and dispositions
|
relation between basic power and behavioural tendency |
|
14
|
Powers and properties
|
relation between basic powers and known properties |
|
10
|
Powers critique
|
criticism of the whole idea of underlying powers |
|
22
|
Practical reason
|
judgement which leads to action |
|
1
|
Predicate Calculus PC
|
general ideas about standard predicate logic |
|
6
|
Predicate Calculus rules
|
|
|
3
|
Predicate Calculus symbols
|
|
|
1
|
Predicate Calculus terminology
|
|
|
16
|
Predicates in language
|
terms attributing characteristics to things |
|
5
|
Predicates in logic
|
assigning predicates to objects in formulae |
|
7
|
Prediction in science
|
prediction of an event as a step towards explanation |
|
14
|
Prescriptivism
|
morality asserts our universal duties? |
|
32
|
Presentism of time
|
only the present moment exists |
|
2
|
Pre-Socratics
|
other philosophers who flourished before 410 BCE |
|
19
|
Primary/secondary critique
|
criticism of the primary/secondary distinction |
|
32
|
Primary/secondary qualities
|
about dividing qualities into two types |
|
1
|
Prisoner's Dilemma
|
situations where being rational brings failure |
|
8
|
Privacy of mind
|
the exceptionally private nature of thought |
|
21
|
Private languages
|
possibility of a solitary person having language |
|
10
|
Probability
|
asserting the degree of likelihood of a fact |
|
9
|
Processes
|
the general category of changing things |
|
1
|
Prodicus the man
|
- |
|
6
|
Promise keeping
|
logic and authority of keeping promises |
|
4
|
Proof
|
the concept and possibility of proof |
|
7
|
Proof by natural deduction
|
proofs built from introduction and elimination rules |
|
3
|
Proof by sequents
|
proof were every step is a proof and not just a formula |
|
8
|
Proof by tableau
|
proof by eliminating branches on inference trees |
|
7
|
Proof from assumptions
|
proofs which add assumptions to axioms and rules |
|
6
|
Proof from axioms
|
proofs built up from some initially accepted truths |
|
5
|
Proof in mathematics
|
establishing new certainties from a starting point |
|
5
|
Proof of God
|
using reason to convince of God's existence |
|
3
|
Proof systems
|
general ideas about the different proof systems |
|
18
|
Properties, as predicates
|
properties as purely linguistic concepts |
|
28
|
Properties, categorical
|
properties used by us to categorise things |
|
14
|
Properties, denial of
|
rejection of the category of properties |
|
15
|
Properties, emergent
|
new properties emerging from lower levels |
|
13
|
Properties, natural
|
the properties which occur in nature |
|
47
|
Properties, nature of
|
what exactly a property is |
|
4
|
Properties, structural
|
the configuration of properties is itself a property |
|
5
|
Property (λ-) abstraction
|
symbolising a property expressed in a sentence |
|
17
|
Property dualism
|
mind is a non-reducible physical property |
|
5
|
Propositional attitudes
|
attitudes to propositions, such as belief, desire, hope, regret |
|
9
|
Propositional logic
|
overview of the logical relationships between propositions |
|
1
|
Propositional logic completeness
|
there is a proof for every valid formula |
|
2
|
Propositional logic soundness
|
any formula which has a proof is a valid formula |
|
18
|
Propositional logic, axioms
|
statements treated as true without question |
|
18
|
Propositional logic, basic theorems
|
very useful sequents provable in propositional logic |
|
14
|
Propositional logic, derivation rules
|
basic rules used in proofs of propositional logic |
|
9
|
Propositional logic, symbols
|
the main symbols used for propositional and further logics |
|
16
|
Propositional logic, terminology
|
definitions of the main concepts in propositional logic |
|
16
|
Propositions
|
ideas that exist independently from any language |
|
14
|
Propositions critique
|
view that propositions do not exist |
|
13
|
Propositions, support for
|
reasons for believing in propositions |
|
4
|
Propositions, types of
|
distinguishing varieties of propositions |
|
16
|
Propostions, nature of
|
what we should take propositions to actually be |
|
2
|
Protagoras the man
|
flourished in Athens in 430 BCE (from Abdera, in the north) |
|
21
|
Psuché
|
Greek concept of the mind/soul/life |
|
2
|
Psychologism in mathematics
|
maths only exists as human psychological states |
|
2
|
Psychology
|
general structure of the mind's operations |
|
7
|
Punishment
|
inflicting harm as a response to anti-social behaviour |
|
7
|
Punishment as retribution
|
inflicting harm on someone because they deserve it |
|
8
|
Pure reason
|
idea of reason as independent of natural constraints |
|
3
|
Putnam the man
|
American philosopher of science and language, b.1926 |
|
1
|
Pyrrho of Elis the man
|
born at Elis, fl. 325 BCE |
|
7
|
Pythagoras the man
|
flourished in South Italy in 510 BCE (from Samos) |
|
8
|
Pythagoreanism
|
belief that numbers are the essence of reality |
|
4
|
Pythagoreans
|
believers in mathematics - followers of Pythagoras |
|
Q
| |
|
37
|
Qualia
|
raw experiences, such as the redness of a red object |
|
16
|
Quantification in logic
|
general ideas about expressing quantities of objects |
|
23
|
Quantification, plural
|
quantifiers pick out collections, not just 'one+' or 'all' |
|
18
|
Quantification, substitutional
|
quantifiers range over expressions instead of objects |
|
4
|
Quantification, unorthodox
|
non-classical ways of referring to the quantity of objects |
|
3
|
Quantifier, existential ∃
|
symbol showing a variable refers to 'at least one' object |
|
3
|
Quantifier, universal ∀
|
symbol showing a variable refers to 'all' objects |
|
9
|
Quantifiers, classical
|
the standard universal and existential quantifiers |
|
1
|
Question begging
|
taking for granted the very thing you are trying to prove |
|
6
|
Quine the man
|
American logician and empiricist, 1908-2000 |
|
R
| |
|
33
|
Rationalism
|
reason as ultimate basis of all knowledge |
|
28
|
Rationality
|
the mental capacity for reason and logic |
|
1
|
Rawls the man
|
American social philosopher, 1921-2002 |
|
17
|
Realism about externals
|
commitment to a real world behind experiences |
|
22
|
Reality
|
the concept of what exists independent of our minds |
|
21
|
Reason
|
the general role of reason in mind and living |
|
8
|
Reason for existence
|
why does anything exist at all? |
|
20
|
Reason, its aims
|
what good reasoning aims to achieve |
|
13
|
Reason, its status
|
the importance of reason in human life |
|
5
|
Reasons to act
|
mental content as the justification of actions |
|
5
|
Recollection, doctrine of
|
innate ideas as memories from a previous life |
|
1
|
Reductio ad absurdum
|
refuting by reducing to absurdity |
|
10
|
Reductionism critique
|
arguments against reducing mind to brain |
|
21
|
Reductionism of mind
|
all mental events can be explained physically |
|
31
|
Reference as direct
|
reference is fixed by direct links to objects |
|
7
|
Reference by context
|
reference by context of an utterance |
|
13
|
Reference by semantics
|
reference by inherent character of an expression |
|
9
|
Reference by speaker
|
reference as resting on speakers' intentions |
|
7
|
Reference failure
|
a statement which fails to connect to reality |
|
32
|
Reference in language
|
general ideas about reference |
|
1
|
Reid the man
|
Scottish philosopher of common sense, 1710-1796 |
|
10
|
Relations in logic
|
role of terms which connect objects into relationships |
|
3
|
Relations, ancestral
|
a particular transitive type of relation |
|
1
|
Relations, equivalence
|
a transitive, symmetrical, reflexive relation |
|
5
|
Relations, internal
|
being related as an intrinsic feature of an object |
|
21
|
Relations, nature of
|
general features of the category of relations |
|
32
|
Relativism
|
knowledge varies according to points of view |
|
18
|
Relativism critique
|
criticism of the idea that there are only points of view |
|
7
|
Relevant logic
|
logic which requires some relevance of an antecedent to a consequent |
|
19
|
Religious belief
|
beliefs in a conscious supernatural reality |
|
1
|
Religious experience
|
proving God's existence from direct human experience |
|
3
|
Religious falsification
|
whether any evidence could falsify a religious claim |
|
3
|
Religious meaning
|
whether religious language lacks real meaning |
|
3
|
Religious verification
|
whether a religious claim could be verified |
|
1
|
Renaissance, the
|
the great rebirth of knowledge, roughly 1420-1620 |
|
19
|
Representation in perception
|
theory that mind represents in order to perceive |
|
7
|
Representative realism
|
we know reality via mental representations |
|
25
|
Responsibility
|
degree of freedom needed for moral responsibility |
|
18
|
Rhetoric
|
use of language for emotional influence |
|
8
|
Right feelings
|
the feelings required for a virtuous disposition |
|
6
|
Right in ethics
|
deciding the morally best action to perform |
|
2
|
Rights, practical
|
the entitlement of some to be treated morally |
|
17
|
Rigid designation in identity
|
items with fixed identity in all possible worlds |
|
5
|
Rivers' identity
|
is a river the same as the water in the river? |
|
1
|
Romanticism
|
rebellion against the Enlightenment, for feeling and sincerity |
|
2
|
Rousseau the man
|
Swiss social thinker, 1712-1778 |
|
7
|
Rulers
|
issue of who should rule a society |
|
17
|
Russell the man
|
British empiricist & peace campaigner, 1872-1970 |
|
1
|
Ryle the man
|
British logical positivist & behaviourist, 1900-1976 |
|
S
| |
|
5
|
Sapir-Whorf hypothesis
|
'My language IS my reality' |
|
7
|
Sartre the man
|
French existentialist, 1905-1980 |
|
9
|
Satisfaction in logic
|
evaluating as True after all truth assignments are made |
|
43
|
Scepticism
|
general doubts about the possibility of knowledge |
|
15
|
Scepticism critique
|
view that scepticism is an impossible view |
|
8
|
Schopenhauer the man
|
German philosopher of the will, 1788-1860 |
|
13
|
Science, its aims
|
knowledge gained by experiments |
|
48
|
Scientific essentialism
|
Basics of essence as foundation of the laws |
|
11
|
Scientific essentialism critique
|
Objections to essences in scientific investigation |
|
12
|
Scientific essentialist necessity
|
Natural necessity deriving from essences of kinds |
|
20
|
Scientific theory
|
a generalised explanation of natural events |
|
22
|
Scientism
|
science is the way to solve philosophical problems |
|
3
|
Searle the man
|
American philosopher of mind, b.1932 |
|
16
|
Self and memory
|
relationship between the sense of Self and memories |
|
11
|
Self and the body
|
extent to which the body is essential to a Self |
|
17
|
Self as associations
|
Self is a unity formed by associating mental events |
|
7
|
Self as Cartesian ego
|
the Self as a non-physical core of reason and understanding |
|
7
|
Self as essential
|
the Self as the essence of a human or mind |
|
3
|
Self as ethical
|
the Self as an inseparable part of moral life |
|
6
|
Self as Kantian ego
|
Kant's view that the Self is a necessary pre-condition for experience |
|
8
|
Self as meta-awareness
|
Self as concerned with awareness of awareness |
|
17
|
Self as psychological continuity
|
the Self as the continuity of our conscious existence |
|
12
|
Self as psychological, critique
|
criticisms the Self as continuity of consciousness |
|
4
|
Self as spiritual
|
idea that the Self is a different substance |
|
2
|
Self as the brain
|
personal identity is the same as the brain |
|
14
|
Self as undetectable
|
doubts about perception of the Self by experience |
|
24
|
Self, denial of
|
denial that there is any such thing as a 'Self' |
|
13
|
Self, is persistance
|
problems of the persistence of Self over time |
|
4
|
Self, known a priori
|
Self can be inferred to exist, rather than experienced |
|
11
|
Self-evidence
|
immediate knowledge requiring no outside support |
|
10
|
Self-Identity
|
concept of an object being identical with itself |
|
15
|
Selfishness
|
view that people are actually motivated by selfishness |
|
13
|
Self-Knowledge
|
directly acquiring knowledge of our Selves |
|
7
|
Self's inner properties
|
internal properties possessed by a Self |
|
10
|
Semantics
|
general ideas about formal semantic theory |
|
13
|
Semantics of logic
|
logic when interpreted, rather than mere formal systems |
|
3
|
Seneca the man
|
Stoic, and chief adviser to Emperor Nero, 4 BCE-65 |
|
16
|
Sense-data, nature of
|
what sense-data would consist of |
|
12
|
Sense-data, problems
|
difficulties with the concept of sense-data |
|
22
|
Sense-data, theory
|
theory that sense-data actually exist |
|
3
|
Sense-data, unperceived
|
the status of sense-data when not perceived |
|
18
|
Set axioms
|
general points about the basics of set theory |
|
28
|
Set axioms, Choice
|
axiom for a new set by sampling |
|
2
|
Set axioms, Comprehension
|
axiom saying a set exists which satisfies a predicate |
|
6
|
Set axioms, Constructibility V=L
|
possible axiom saying all sets are constructible |
|
1
|
Set axioms, Empty Set
|
axiom asserting that there is an empty set |
|
2
|
Set axioms, Existence
|
axiom that gets sets started |
|
6
|
Set axioms, Extension
|
axiom concerning what makes a set |
|
4
|
Set axioms, Foundation
|
axiom saying all sets have a preceding basis |
|
9
|
Set axioms, Infinity
|
axiom for a vast set based on successors |
|
4
|
Set axioms, Pairing
|
axiom for new sets by combination |
|
3
|
Set axioms, Powers
|
axiom for a new set from any given set |
|
2
|
Set axioms, Reducibility
|
outdated axiom saying functions reduce to basics |
|
3
|
Set axioms, Replacement
|
axiom saying the bijection of any set is also a set |
|
3
|
Set axioms, Separation
|
axiom that new sets must be separated from old ones |
|
2
|
Set axioms, Specification
|
axiom to specify new sets |
|
3
|
Set axioms, Unions
|
axiom for new sets from parts |
|
16
|
Set Theory
|
general ideas concerning the theory of sets |
|
21
|
Set theory critique
|
objections to the whole idea of set theory |
|
3
|
Set theory paradoxes
|
|
|
3
|
Set theory, basic theorems
|
useful simple theorems derived within set theory |
|
19
|
Set theory, symbols
|
the symbols which are distinctive of set theory |
|
36
|
Set theory, terminology
|
main concepts which are distinctive of set theory |
|
22
|
Sets and mathematics
|
relationship between set theory and mathematics |
|
22
|
Sets, empty/null
|
the status of a set having no members |
|
7
|
Sets, infinite
|
sets which contain an infinity of members |
|
7
|
Sets, natural
|
which sets are natural, rather than conventional |
|
9
|
Sets, their existence
|
whether sets exist apart from their members |
|
1
|
Sets, types of
|
general ways of categorising types of set |
|
7
|
Sets, unit/singleton
|
the status of a set having a single member |
|
1
|
Sextus Empiricus the man
|
probably a doctor, fl. c. 180 CE |
|
4
|
Sexual morality
|
special moral problems of sexual relationships |
|
14
|
Ship of Theseus
|
does his ship remain if its parts are steadily changed? |
|
13
|
Singular terms
|
any phrase intended to pick out a single object |
|
13
|
Social principles
|
general rules that might guide a society |
|
7
|
Social structure
|
general ways in which a society can be organised |
|
12
|
Socrates the man
|
born in Athens in 470 BCE; executed there in 399 |
|
2
|
Socratics
|
immediate followers of Socrates in Athens c. 390 BCE |
|
5
|
Solipsism
|
only the contents of the thinker's mind exist |
|
1
|
Sophists
|
sceptical teachers who flourished c. 440 BCE |
|
12
|
Soul
|
the nature of the surviving part of a person |
|
7
|
Soundness in logic
|
whether all formal deductions always lead to truth |
|
18
|
Space
|
general ideas about space |
|
7
|
Space-Time
|
relative space and time, treated as one system |
|
9
|
Speaker's intention meaning
|
meaning is what speaker's want to communicate |
|
4
|
Species essence
|
each animal species has an essence |
|
14
|
Spinoza the man
|
Facts about Spinoza's career, 1632-1677 |
|
4
|
Split consciousness
|
problems with the possibility of dividing consciousness or brain |
|
20
|
Statue and clay
|
is a statue the same object as its constituting clay? |
|
3
|
Stoics
|
followers of Zeno of Citium in the Stoa, c.290-100 BCE |
|
5
|
Strict Implication
|
it can never be that P is true and Q is false |
|
19
|
Structuralism critique
|
objections to structuralism about mathematics |
|
47
|
Structuralism in mathematics
|
general ideas concerning the structuralist approach |
|
13
|
Structuralism, nominalist
|
structuralism that denies real objects or real structures |
|
12
|
Structuralism, platonist
|
structuralism that accepts real objects or real structures |
|
4
|
Structures
|
fixed relational assemblages of objects |
|
2
|
Stuff, mixed
|
general masses with more than one ingredient |
|
9
|
Stuff, pure
|
general masses which are homogeneous |
|
22
|
Subjectivism
|
knowledge is entirely 'down to the individual' |
|
33
|
Substance
|
general ideas about the concept of substance |
|
15
|
Substance critique
|
denial of any such thing as substance |
|
26
|
Substance defined
|
attempts to define exactly what a substance is |
|
14
|
Substance, types of
|
categories into which substances can be placed |
|
10
|
Substratum
|
each thing has something which supports its properties |
|
16
|
Sufficient reason
|
claim that there is a reason for everything |
|
15
|
Suicide
|
morality of a person taking their own life |
|
1
|
Superman/ übermensch
|
idea that some people are superior to social morality |
|
17
|
Supervaluation for vagueness
|
using second-order judgements on vague entities |
|
28
|
Supervenience
|
inseparably close relationship in at least one direction |
|
17
|
Supervenience of mind
|
total mapping of thoughts onto brain events |
|
9
|
Syllogisms of Aristotle
|
general ideas about formal arguments in syllogism form |
|
8
|
Syllogistic logic
|
Aristotle's original account of formal syllogistic logic |
|
7
|
Synonymy
|
whether two items can have identical meaning |
|
T
| |
|
3
|
Taoism
|
suppress desire and reestablish unity with the cosmos |
|
1
|
Tarski the man
|
Polish logician with theory of truth, 1901-1983 |
|
5
|
Taste
|
the nature and status of good taste |
|
1
|
Tautological truth
|
sentences held to be true in all circumstances |
|
20
|
Teleological proof critique
|
denying that order and harmony prove God |
|
21
|
Teleological proof of God
|
proving God's existence from natural order and harmony |
|
8
|
Temperance as virtue
|
restraint and rational self-control as a virtue |
|
2
|
Temporal logic
|
Inferences across past, present and future |
|
10
|
Temporal parts
|
things have parts in time, as they do in space |
|
1
|
Term logic
|
Sommers' modern updating of syllogistic logic |
|
2
|
Thales the man
|
natural philosopher who made water crucial, c.585 BCE |
|
7
|
Theophrastus the man
|
Friend of Aristotle and head of the Lyceum, 371 - 287 BCE |
|
2
|
Theory holism in science
|
theories can only be grasped as part of the whole |
|
21
|
Thought
|
intentional activity of the mind |
|
2
|
Thought experiments
|
imagining a situation to explore the principles involved |
|
19
|
Time
|
general ideas about time |
|
13
|
Time, and change
|
relationship between time and physical change |
|
4
|
Time, as subjective
|
time as a feature of human consciousness |
|
2
|
Time, beginning of
|
whether time has a beginning |
|
8
|
Time, existence of
|
whether time has independent existence |
|
6
|
Time, tensed
|
the A-series, with the present as a distinctive moment |
|
4
|
Time, tenseless
|
the B-series, of equal times, with no past-present-future |
|
2
|
Transcendental argument
|
backwards reasoning to accepting presuppositions |
|
22
|
Transworld identity
|
can possible things be the same as actual things? |
|
30
|
Tropes
|
the principles and concepts of trope theory |
|
16
|
Tropes critique
|
arguments against the existence of tropes |
|
36
|
Truth
|
whether truth exists, and what it is |
|
12
|
Truth as coherence
|
truth is when propositions effectively fit together |
|
6
|
Truth as coherence critique
|
criticism of the coherence theory of truth |
|
25
|
Truth as correspondence
|
theory that truth is a successful match between mental states and reality |
|
17
|
Truth as correspondence critique
|
criticism of the correspondence theory of truth |
|
10
|
Truth as redundant
|
truth is an unnecessary meaningless concept |
|
17
|
Truth bearers
|
question of what mental items are capable of truth and falsehood |
|
5
|
Truth supervenes
|
truths always supervene on facts |
|
6
|
Truth tables
|
displaying logical relations in terms of true and false |
|
11
|
Truth, deflationary
|
truth has no nature, and refers to nothing |
|
12
|
Truth, formal, in logic
|
the role of truth in various systems of formal logic |
|
9
|
Truth, its value
|
why anyone might desire truth |
|
14
|
Truth, logical
|
statements held to be true because of a logic system |
|
6
|
Truth, minimalist
|
truth defined formally, without ontology |
|
12
|
Truth, pragmatic theory
|
truth is no more than what consistently works |
|
5
|
Truth, pragmatic theory critique
|
objections to the pragmatic theory of truth |
|
23
|
Truth, semantic theory
|
truth is only meaningful in relation to a sentences |
|
11
|
Truth, subjective
|
truth is just relative, and a personal viewpoint |
|
14
|
Truth-conditional semantics
|
giving meaning by specifying how sentences would be true |
|
14
|
Truth-conditions meaning
|
general idea that meaning is the situation making a sentence true |
|
17
|
Truthmakers
|
general ideas truths needing makers |
|
14
|
Truthmakers, against
|
against truths requiring 'makers' |
|
1
|
Truths about the future
|
problem of truth when it refers to the future |
|
5
|
Turing machines
|
theoretical machine that implements thinking |
|
6
|
Turing test
|
possibility of a machine passing itself as human |
|
16
|
Twin Earth
|
we may not know what we mean by 'water' |
|
16
|
Two-dimensional semantics
|
giving meaning by possible worlds with two separate components |
|
13
|
Type Identity
|
identity as falling within a particular category |
|
13
|
Type theory in logicism
|
theory that maths is a hierarchy of set types |
|
11
|
Tyranny
|
a single individual with total social power |
|
U
| |
|
8
|
Unconscious mind
|
workings of mind hidden from consciousness |
|
10
|
Understanding
|
knowledge of sources, causes and explanations |
|
2
|
Unfairness
|
problem of unequal distribution of pleasure or pain |
|
3
|
Unique cosmos
|
whether there may be other universes |
|
38
|
Universalisability
|
seeing rules for action as universal guidelines |
|
33
|
Universals
|
single concepts applying to many things |
|
3
|
Universals as concepts
|
universals taken to exist just as mental features |
|
8
|
Universals instantiated
|
universals only existing in actual things |
|
19
|
Universals, need for
|
things which only universals seem to explain |
|
11
|
Universals, uninstantiated
|
universals existing apart from their actual instances |
|
6
|
Unlimited, the
|
one substance from which everything comes |
|
20
|
Use theory of meaning
|
the meaning of lanuage is its use |
|
30
|
Utilitarianism
|
belief that good is maximising happiness |
|
1
|
Utilitarianism, ideal
|
maximising ideal goods for everyone |
|
2
|
Utilitarianism, rule
|
doing what generally leads to increased happiness |
|
V
| |
|
9
|
Vagueness, as epistemic
|
vagueness as entirely confined to our understanding |
|
6
|
Vagueness, degrees of
|
placing values on degrees of vagueness |
|
8
|
Vagueness, in reality
|
genuine vagueness in the entities of reality |
|
30
|
Vagueness, problem of
|
the initial difficulties with uncertain identity |
|
25
|
Value
|
the degree of desirability and worth in things |
|
9
|
Variables in logic
|
symbols which do not yet have a determined value |
|
35
|
Verificationism in meaning
|
meaning is tied to observation and verification |
|
4
|
Verisimilitude
|
approximation to, or approach to, the truth |
|
13
|
Virtue theory critique
|
reasons against virtue theory |
|
15
|
Virtue, its basis
|
foundation and justification for belief in virtues |
|
43
|
Virtue, motivation for
|
why people might want to be virtuous |
|
4
|
Virtue, natural
|
some virtue is born in us |
|
38
|
Virtue, nature of
|
morality as aiming to produce good persons |
|
23
|
Virtue, teaching it
|
whether people can be taught to be virtuous |
|
11
|
Virtue, unity of
|
all virtues are variants of a single thing |
|
25
|
Virtues
|
qualities considered to make a person excellent |
|
3
|
Virtues, absolute
|
virtues that have no compromise or mean |
|
W
| |
|
8
|
War
|
violent conflict as a resolution of disagreements |
|
16
|
Weakness of will
|
failure of reason to control the will in an action |
|
14
|
Wealth as virtue
|
possession of money as a possible virtue |
|
17
|
Will
|
the decision-making part of the mind |
|
5
|
William of Ockham the man
|
Born in Surrey, a Christian nominalist, 1295 - 1349 |
|
34
|
Wisdom, nature of
|
what elements constitute true wisdom |
|
18
|
Wise people
|
sort of character which accompanies wisdom |
|
17
|
Wittgenstein the man
|
Information about Wittgenstein himself |
|
X
| |
|
5
|
Xenocrates the man
|
Head of the Platonic Academy in Athens, 396 - 314 |
|
1
|
Xenophanes the man
|
Born at Colophon. Teacher of Parmenides, fl 530 BCE |
|
Z
| |
|
3
|
Zen Buddhism
|
achieve radiant wordless enlightenment by meditation |
|
4
|
Zeno of Citium the man
|
from Cyprus, founder of Stoic school, fl. 294 |
|
2
|
Zeno of Elea the man
|
flourished in Elea, Italy, in 445 BCE |
|
11
|
Zombies
|
possible complete human, but lacking awareness |
|
4
|
Zoroastrianism
|
ancient Persian, with one god, and Zoroaster as prophet |