1535 | Democritus said people imagined gods as the source of what awed or frightened them [Democritus, by Sext.Empiricus] |
1555 | People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus] |
5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
2232 | You can't infer the cause to be any greater than its effect [Hume] |
6960 | Analogy suggests that God has a very great human mind [Hume] |
6958 | How can we pronounce on a whole after a brief look at a very small part? [Hume] |
21279 | If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume] |
21282 | Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume] |
21280 | From a ship you would judge its creator a genius, not a mere humble workman [Hume] |
21281 | This excellent world may be the result of a huge sequence of trial-and-error [Hume] |
21283 | Humans renew their species sexually. If there are many gods, would they not do the same? [Hume] |
21284 | This Creator god might be an infant or incompetent or senile [Hume] |
6963 | Why would we infer an infinite creator from a finite creation? [Hume] |
6965 | The universe may be the result of trial-and-error [Hume] |
6964 | From our limited view, we cannot tell if the universe is faulty [Hume] |
6967 | Order may come from an irrational source as well as a rational one [Hume] |
6966 | Creation is more like vegetation than human art, so it won't come from reason [Hume] |
21286 | Motion often begins in matter, with no sign of a controlling agent [Hume] |
21287 | The universe could settle into superficial order, without a designer [Hume] |
21288 | Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume] |
21256 | A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume] |
6204 | Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant] |
6206 | From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant] |
21332 | We don't get a love of 'order' from nature - which is thoroughly chaotic [Mill] |
18977 | The wonderful design of a woodpecker looks diabolical to its victims [James] |
18979 | Things with parts always have some structure, so they always appear to be designed [James] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |