Combining Texts

All the ideas for '26: Oracles in Decline', 'Brainstorms:Essays on Mind and Psychology' and 'talk'

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4 ideas

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
The sun is always bright; it doesn't become bright when it emerges [Plutarch]
     Full Idea: The sun doesn't become bright when it emerges from the clouds; it always is bright.
     From: Plutarch (26: Oracles in Decline [c.85], §39)
     A reaction: Not an argument, but a nice appeal to common sense, like Russell's example of the cat that disappears behind the furniture and then reappears. To disagree with Plutarch here strikes me as the road to philosophical absurdity.
14. Science / C. Induction / 3. Limits of Induction
Maybe induction is only reliable IF reality is stable [Mitchell,A]
     Full Idea: Maybe we should say that IF regularities are stable, only then is induction a reliable procedure.
     From: Alistair Mitchell (talk [2006]), quoted by PG - Db (ideas)
     A reaction: This seems to me a very good proposal. In a wildly unpredictable reality, it is hard to see how anyone could learn from experience, or do any reasoning about the future. Natural stability is the axiom on which induction is built.
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Theories of intentionality presuppose rationality, so can't explain it [Dennett]
     Full Idea: Intentional theory is vacuous as psychology because it presupposes and does not explain rationality or intelligence.
     From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.15?)
     A reaction: Virtually every philosophical theory seems to founder because it presupposes something like the thing it is meant to explain. I agree that 'intentionality' is a slightly airy concept that would probably reduce to something better.
17. Mind and Body / B. Behaviourism / 3. Intentional Stance
Beliefs and desires aren't real; they are prediction techniques [Dennett]
     Full Idea: Intentional systems don't really have beliefs and desires, but one can explain and predict their behaviour by ascribing beliefs and desires to them. This strategy is pragmatic, not right or wrong.
     From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.7?)
     A reaction: If the ascription of beliefs and desires explains behaviour, then that is good grounds for thinking they might be real features of the brain, and even if that is not so, they are real enough as abstractions from brain events, like the 'economic climate'.