24 ideas
11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
17000 | We might fix identities for small particulars, but it is utopian to hope for such things [Kripke] |
11868 | A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke] |
17044 | A relation can clearly be reflexive, and identity is the smallest reflexive relation [Kripke] |
16999 | A vague identity may seem intransitive, and we might want to talk of 'counterparts' [Kripke] |
17058 | What many people consider merely physically necessary I consider completely necessary [Kripke] |
4970 | What is often held to be mere physical necessity is actually metaphysical necessity [Kripke] |
17059 | Unicorns are vague, so no actual or possible creature could count as a unicorn [Kripke] |
4950 | Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke] |
17003 | Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation [Kripke] |
9221 | The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Kripke, by Sider] |
17052 | The a priori analytic truths involving fixing of reference are contingent [Kripke] |
4969 | I regard the mind-body problem as wide open, and extremely confusing [Kripke] |
5673 | If we have a pain, we are strongly aware of the bodily self [Cassam] |
5670 | Knowledge of thoughts covers both their existence and their contents [Cassam] |
5671 | Outer senses are as important as introspection in the acquisition of self-knowledge [Cassam] |
5672 | Is there a mode of self-awareness that isn't perception, and could it give self-knowledge? [Cassam] |
5675 | Neither self-consciousness nor self-reference require self-knowledge [Cassam] |
5674 | We can't introspect ourselves as objects, because that would involve possible error [Cassam] |
4956 | A description may fix a reference even when it is not true of its object [Kripke] |
17032 | Even if Gödel didn't produce his theorems, he's still called 'Gödel' [Kripke] |
11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |