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All the ideas for '', 'works' and 'Causal Relations'

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22 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
8349 The best way to do ontology is to make sense of our normal talk [Davidson]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
11211 If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
11210 Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt]
11212 The sense of a connective comes from primitively obvious rules of inference [Rumfitt]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
8348 If we don't assume that events exist, we cannot make sense of our common talk [Davidson]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
14. Science / D. Explanation / 1. Explanation / a. Explanation
8347 Explanations typically relate statements, not events [Davidson]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
19. Language / F. Communication / 3. Denial
11214 We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt]
26. Natural Theory / C. Causation / 1. Causation
10371 Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
8403 Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8346 Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
4778 A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]