26 ideas
11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
16235 | Persistence conditions cannot contradict, so there must be a 'dominant sortal' [Burke,M, by Hawley] |
14753 | The 'dominant' of two coinciding sortals is the one that entails the widest range of properties [Burke,M, by Sider] |
16072 | 'The rock' either refers to an object, or to a collection of parts, or to some stuff [Burke,M, by Wasserman] |
14751 | Tib goes out of existence when the tail is lost, because Tib was never the 'cat' [Burke,M, by Sider] |
16071 | Sculpting a lump of clay destroys one object, and replaces it with another one [Burke,M, by Wasserman] |
16234 | Burke says when two object coincide, one of them is destroyed in the process [Burke,M, by Hawley] |
13278 | Maybe the clay becomes a different lump when it becomes a statue [Burke,M, by Koslicki] |
14750 | Two entities can coincide as one, but only one of them (the dominant sortal) fixes persistence conditions [Burke,M, by Sider] |
11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
6238 | We approve of actions by a superior moral sense [Hutcheson] |
6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |