19 ideas
| 12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
| 12104 | All ideas must be understood historically [Comte] |
| 12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
| 12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
| 12111 | Positivism is the final state of human intelligence [Comte] |
| 12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
| 12116 | Only positivist philosophy can terminate modern social crises [Comte] |
| 11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
| 11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
| 11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
| 12108 | All real knowledge rests on observed facts [Comte] |
| 12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
| 12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
| 12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
| 22040 | Freedom is produced by the activity of the mind, and is not intrinsically given [Hegel] |
| 22039 | Geist is distinct from nature, not as a substance, but because of its normativity [Hegel, by Pinkard] |
| 11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
| 12113 | The search for first or final causes is futile [Comte] |
| 12110 | We can never know origins, purposes or inner natures [Comte] |