37 ideas
| 11211 | If a sound conclusion comes from two errors that cancel out, the path of the argument must matter [Rumfitt] |
| 11210 | Standardly 'and' and 'but' are held to have the same sense by having the same truth table [Rumfitt] |
| 11212 | The sense of a connective comes from primitively obvious rules of inference [Rumfitt] |
| 11214 | We learn 'not' along with affirmation, by learning to either affirm or deny a sentence [Rumfitt] |
| 7404 | Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck] |
| 20547 | We should respect the right of people to live in their own way, even if it is irrational [Swift] |
| 20564 | Anti-colonial movements usually invoke the right of their 'people' to self-determination [Swift] |
| 7402 | Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck] |
| 20535 | Isn't it more rational to maximise the average position, but with a safety net? [Swift] |
| 20537 | Hypothetical contracts have no binding force [Swift] |
| 20542 | Cosmopolitans reject the right of different states to distribute resources in different ways [Swift] |
| 21938 | Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius] |
| 20559 | Democracy is bad, but the other systems are worse [Swift] |
| 20561 | Since all opinions are treated as equal in democracy, it implies there are no right answers [Swift] |
| 20562 | Design your democracy to treat citizens equally, or to produce better citizens? [Swift] |
| 20563 | Design your democracy to yield political stability, or good decisions? [Swift] |
| 20560 | Teledemocracy omits debate and deliberation, which are important parts of good decisions [Swift] |
| 20554 | Multiculturalism is a barrier to the whole state being a community [Swift] |
| 20553 | Liberals mistakenly think individuals choose their values, without reference to the community [Swift] |
| 20556 | The best way to build a cohesive community is to be involved in a war [Swift] |
| 20557 | Membership and inclusion in a community implies non-membership and exclusion [Swift] |
| 20555 | Liberals are concerned to protect individuals from too much community [Swift] |
| 20540 | Redistributing wealth treats some people as means, rather than as ends [Swift] |
| 20551 | Men have had the power to structure all of our social institutions [Swift] |
| 20545 | Maybe a freedom is from a restraint, and also in order to do something [Swift] |
| 19845 | A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau] |
| 20550 | Opportunity should ignore extraneous factors, or foster competence, or ignore all disadvantages [Swift] |
| 20536 | Inequalities are needed, as incentives to do the most important jobs [Swift] |
| 20548 | A person can desire redistibution of wealth, without it being for reasons of equality [Swift] |
| 20541 | You can't necessarily sell your legitimate right to something, even if you produced it [Swift] |
| 20546 | Libertarians about property ignore the fact that private property is a denial of freedoms [Swift] |
| 20533 | Justice can be seen as fairness or entitlement or desert [Swift] |
| 22133 | Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD] |
| 7406 | A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck] |
| 7403 | Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck] |
| 23585 | It is permissible in a just cause to capture a place in neutral territory [Grotius] |
| 6892 | Moral principles have some validity without a God commanding obedience [Grotius, by Mautner] |