Combining Texts

All the ideas for 'fragments/reports', 'Existence and Quantification' and 'Principia Ethica'

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25 ideas

4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
5745 Quine says quantified modal logic creates nonsense, bad ontology, and false essentialism [Melia on Quine]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
8789 Various strategies try to deal with the ontological commitments of second-order logic [Hale/Wright on Quine]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
16966 Philosophers tend to distinguish broad 'being' from narrower 'existence' - but I reject that [Quine]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
16965 All we have of general existence is what existential quantifiers express [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
16963 Existence is implied by the quantifiers, not by the constants [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / c. Commitment of predicates
16964 Theories are committed to objects of which some of its predicates must be true [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
4216 Express a theory in first-order predicate logic; its ontology is the types of bound variable needed for truth [Quine, by Lowe]
18966 Ontological commitment of theories only arise if they are classically quantified [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
14490 You can be implicitly committed to something without quantifying over it [Thomasson on Quine]
7. Existence / E. Categories / 1. Categories
16961 In formal terms, a category is the range of some style of variables [Quine]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
28. God / C. Attitudes to God / 3. Deism
1558 Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus]