Combining Texts

All the ideas for 'fragments/reports', 'Naming and Necessity notes and addenda' and 'Truthmakers and Converse Barcan Formula'

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27 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
The truthmaker principle requires some specific named thing to make the difference [Williamson]
3. Truth / B. Truthmakers / 7. Making Modal Truths
Truthmaker is incompatible with modal semantics of varying domains [Williamson]
The converse Barcan formula will not allow contingent truths to have truthmakers [Williamson]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
If metaphysical possibility is not a contingent matter, then S5 seems to suit it best [Williamson]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
If the domain of propositional quantification is constant, the Barcan formulas hold [Williamson]
Converse Barcan: could something fail to meet a condition, if everything meets that condition? [Williamson]
5. Theory of Logic / G. Quantification / 1. Quantification
Not all quantification is either objectual or substitutional [Williamson]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Substitutional quantification is metaphysical neutral, and equivalent to a disjunction of instances [Williamson]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Not all quantification is objectual or substitutional [Williamson]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
If 'fact' is a noun, can we name the fact that dogs bark 'Mary'? [Williamson]
9. Objects / A. Existence of Objects / 5. Simples
We might fix identities for small particulars, but it is utopian to hope for such things [Kripke]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke]
9. Objects / F. Identity among Objects / 5. Self-Identity
A relation can clearly be reflexive, and identity is the smallest reflexive relation [Kripke]
9. Objects / F. Identity among Objects / 9. Sameness
A vague identity may seem intransitive, and we might want to talk of 'counterparts' [Kripke]
10. Modality / A. Necessity / 7. Natural Necessity
What many people consider merely physically necessary I consider completely necessary [Kripke]
What is often held to be mere physical necessity is actually metaphysical necessity [Kripke]
10. Modality / B. Possibility / 1. Possibility
Unicorns are vague, so no actual or possible creature could count as a unicorn [Kripke]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Kripke, by Sider]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
Our ability to count objects across possibilities favours the Barcan formulas [Williamson]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
The a priori analytic truths involving fixing of reference are contingent [Kripke]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
I regard the mind-body problem as wide open, and extremely confusing [Kripke]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
A description may fix a reference even when it is not true of its object [Kripke]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
Even if Gödel didn't produce his theorems, he's still called 'Gödel' [Kripke]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
A thing can't be the only necessary existent, because its singleton set would be as well [Williamson]
28. God / C. Attitudes to God / 3. Deism
Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus]