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All the ideas for 'fragments/reports', 'Db (lexicon)' and 'On Referring'

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86 ideas

1. Philosophy / B. History of Ideas / 3. Greek-English Lexicon
Agathon: good [PG]
Aisthesis: perception, sensation, consciousness [PG]
Aitia / aition: cause, explanation [PG]
Akrasia: lack of control, weakness of will [PG]
Aletheia: truth [PG]
Anamnesis: recollection, remembrance [PG]
Ananke: necessity [PG]
Antikeimenon: object [PG]
Apatheia: unemotional [PG]
Apeiron: the unlimited, indefinite [PG]
Aphairesis: taking away, abstraction [PG]
Apodeixis: demonstration [PG]
Aporia: puzzle, question, anomaly [PG]
Arche: first principle, the basic [PG]
Arete: virtue, excellence [PG]
Chronismos: separation [PG]
Diairesis: division [PG]
Dialectic: dialectic, discussion [PG]
Dianoia: intellection [cf. Noesis] [PG]
Diaphora: difference [PG]
Dikaiosune: moral goodness, justice [PG]
Doxa: opinion, belief [PG]
Dunamis: faculty, potentiality, capacity [PG]
Eidos: form, idea [PG]
Elenchos: elenchus, interrogation [PG]
Empeiron: experience [PG]
Energeia: employment, actuality, power? [PG]
Enkrateia: control [PG]
Entelecheia: entelechy, having an end [PG]
Epagoge: induction, explanation [PG]
Episteme: knowledge, understanding [PG]
Epithumia: appetite [PG]
Ergon: function [PG]
Eristic: polemic, disputation [PG]
Eros: love [PG]
Eudaimonia: flourishing, happiness, fulfilment [PG]
Genos: type, genus [PG]
Hexis: state, habit [PG]
Horismos: definition [PG]
Hule: matter [PG]
Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG]
Kalos / kalon: beauty, fineness, nobility [PG]
Kath' hauto: in virtue of itself, essentially [PG]
Kinesis: movement, process [PG]
Kosmos: order, universe [PG]
Logos: reason, account, word [PG]
Meson: the mean [PG]
Metechein: partaking, sharing [PG]
Mimesis: imitation, fine art [PG]
Morphe: form [PG]
Noesis: intellection, rational thought [cf. Dianoia] [PG]
Nomos: convention, law, custom [PG]
Nous: intuition, intellect, understanding [PG]
Orexis: desire [PG]
Ousia: substance, (primary) being, [see 'Prote ousia'] [PG]
Pathos: emotion, affection, property [PG]
Phantasia: imagination [PG]
Philia: friendship [PG]
Philosophia: philosophy, love of wisdom [PG]
Phronesis: prudence, practical reason, common sense [PG]
Physis: nature [PG]
Praxis: action, activity [PG]
Prote ousia: primary being [PG]
Psuche: mind, soul, life [PG]
Sophia: wisdom [PG]
Sophrosune: moderation, self-control [PG]
Stoicheia: elements [PG]
Sullogismos: deduction, syllogism [PG]
Techne: skill, practical knowledge [PG]
Telos: purpose, end [PG]
Theoria: contemplation [PG]
Theos: god [PG]
Ti esti: what-something-is, essence [PG]
Timoria: vengeance, punishment [PG]
To ti en einai: essence, what-it-is-to-be [PG]
To ti estin: essence [PG]
Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
There are no rules for the exact logic of ordinary language, because that doesn't exist [Strawson,P]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
'The present King of France is bald' presupposes existence, rather than stating it [Strawson,P, by Grayling]
Russell asks when 'The King of France is wise' would be a true assertion [Strawson,P]
19. Language / A. Nature of Meaning / 6. Meaning as Use
The meaning of an expression or sentence is general directions for its use, to refer or to assert [Strawson,P]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Reference is mainly a social phenomenon [Strawson,P, by Sainsbury]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P]
19. Language / B. Reference / 5. Speaker's Reference
Expressions don't refer; people use expressions to refer [Strawson,P]
If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P]
28. God / C. Attitudes to God / 3. Deism
Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus]