Combining Texts

All the ideas for 'fragments/reports', 'Transcendence of the Ego' and 'Consciousness'

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46 ideas

1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology assumes that all consciousness is of something [Sartre]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Physicalism requires the naturalisation or rejection of set theory [Lycan]
7. Existence / C. Structure of Existence / 2. Reduction
Institutions are not reducible as types, but they are as tokens [Lycan]
Types cannot be reduced, but levels of reduction are varied groupings of the same tokens [Lycan]
7. Existence / C. Structure of Existence / 3. Levels of Reality
One location may contain molecules, a metal strip, a key, an opener of doors, and a human tragedy [Lycan]
7. Existence / E. Categories / 3. Proposed Categories
I see the 'role'/'occupant' distinction as fundamental to metaphysics [Lycan]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre]
The consciousness that says 'I think' is not the consciousness that thinks [Sartre]
Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
I think greenness is a complex microphysical property of green objects [Lycan]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre]
A consciousness can conceive of no other consciousness than itself [Sartre]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
Consciousness exists as consciousness of itself [Sartre]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality defines, transcends and unites consciousness [Sartre]
Intentionality comes in degrees [Lycan]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Teleological views allow for false intentional content, unlike causal and nomological theories [Lycan]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
Pain is composed of urges, desires, impulses etc, at different levels of abstraction [Lycan]
The right 'level' for qualia is uncertain, though top (behaviourism) and bottom (particles) are false [Lycan]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre]
16. Persons / C. Self-Awareness / 2. Knowing the Self
How could two I's, the reflective and the reflected, communicate with each other? [Sartre]
Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre]
My ego is more intimate to me, but not more certain than other egos [Sartre]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
The Ego never appears except when we are not looking for it [Sartre]
When we are unreflective (as when chasing a tram) there is no 'I' [Sartre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
It is theoretically possible that the Ego consists entirely of false memories [Sartre]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Maybe it is the act of reflection that brings 'me' into existence [Sartre]
The Ego only appears to reflection, so it is cut off from the World [Sartre]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
If energy in the brain disappears into thin air, this breaches physical conservation laws [Lycan]
In lower animals, psychology is continuous with chemistry, and humans are continuous with animals [Lycan]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Two behaviourists meet. The first says,"You're fine; how am I?" [Lycan]
17. Mind and Body / C. Functionalism / 1. Functionalism
If functionalism focuses on folk psychology, it ignores lower levels of function [Lycan]
Functionalism must not be too abstract to allow inverted spectrum, or so structural that it becomes chauvinistic [Lycan]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
The distinction between software and hardware is not clear in computing [Lycan]
17. Mind and Body / C. Functionalism / 5. Teleological Functionalism
Mental types are a subclass of teleological types at a high level of functional abstraction [Lycan]
Teleological characterisations shade off smoothly into brutely physical ones [Lycan]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory is functionalism, but located at the lowest level of abstraction [Lycan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We reduce the mind through homuncular groups, described abstractly by purpose [Lycan]
Teleological functionalism helps us to understand psycho-biological laws [Lycan]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
A Martian may exhibit human-like behaviour while having very different sensations [Lycan]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
We need a notion of teleology that comes in degrees [Lycan]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
'Physical' means either figuring in physics descriptions, or just located in space-time [Lycan]
28. God / C. Attitudes to God / 3. Deism
Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus]