Combining Texts

All the ideas for 'fragments/reports', 'Stipulation, Meaning and Apriority' and 'Dispositions and Powers'

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27 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
1597 Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
8. Modes of Existence / B. Properties / 1. Nature of Properties
23708 Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG]
23709 Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
23707 Powers are properties which necessitate dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
23714 Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
23711 A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye]
23712 Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
23698 Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye]
23699 'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye]
23700 A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye]
23701 A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye]
23702 A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye]
23703 Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye]
23704 We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
3013 Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
23710 Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
1494 Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
23706 Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
1713 Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
1742 Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]