Combining Texts

All the ideas for 'fragments/reports', 'In Defence of Pure Reason' and 'works'

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28 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy is a priori if it is anything [Bonjour]
2. Reason / A. Nature of Reason / 3. Pure Reason
Perceiving necessary connections is the essence of reasoning [Bonjour]
2. Reason / A. Nature of Reason / 6. Coherence
Coherence can't be validated by appeal to coherence [Bonjour]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P]
If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio]
10. Modality / A. Necessity / 4. De re / De dicto modality
The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein]
10. Modality / B. Possibility / 1. Possibility
The concept of possibility is prior to that of necessity [Bonjour]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Moderate rationalists believe in fallible a priori justification [Bonjour]
Our rules of thought can only be judged by pure rational insight [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
A priori justification can vary in degree [Bonjour]
A priori justification requires understanding but no experience [Bonjour]
You can't explain away a priori justification as analyticity, and you can't totally give it up [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
The induction problem blocks any attempted proof of physical statements [Bonjour]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Externalist theories of justification don't require believers to have reasons for their beliefs [Bonjour]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Externalism means we have no reason to believe, which is strong scepticism [Bonjour]
14. Science / C. Induction / 2. Aims of Induction
Induction must go beyond the evidence, in order to explain why the evidence occurred [Bonjour]
18. Thought / C. Content / 1. Content
All thought represents either properties or indexicals [Bonjour]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard]
19. Language / C. Assigning Meanings / 3. Predicates
Nothing external can truly be predicated of an object [Abelard, by Panaccio]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Indeterminacy of translation is actually indeterminacy of meaning and belief [Bonjour]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]