Combining Texts

All the ideas for 'fragments/reports', 'Epistemic Norms' and 'The Concept of a Person'

expand these ideas     |    start again     |     specify just one area for these texts

24 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
1597 Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
3. Truth / A. Truth Problems / 1. Truth
8820 Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
8819 We need the concept of truth for defeasible reasoning [Pollock]
10. Modality / A. Necessity / 2. Nature of Necessity
8822 Statements about necessities need not be necessarily true [Pollock]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
3013 Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
8818 Defeasible reasoning requires us to be able to think about our thoughts [Pollock]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
8811 What we want to know is - when is it all right to believe something? [Pollock]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
8817 Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
8814 Epistemic norms are internalised procedural rules for reasoning [Pollock]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
8823 Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
8813 If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock]
13. Knowledge Criteria / C. External Justification / 1. External Justification
8812 Norm Externalism says norms must be internal, but their selection is partly external [Pollock]
8816 Externalists tend to take a third-person point of view of epistemology [Pollock]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
8815 Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
5662 Maybe induction could never prove the existence of something unobservable [Ayer]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
5664 Consciousness must involve a subject, and only bodies identify subjects [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5668 People own conscious states because they are causally related to the identifying body [Ayer]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
5661 We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
5665 Memory is the best proposal as what unites bundles of experiences [Ayer]
5666 Not all exerience can be remembered, as this would produce an infinite regress [Ayer]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
5669 Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
1494 Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
1713 Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
1742 Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]