Combining Texts

All the ideas for 'fragments/reports', 'On Second-Order Logic' and 'Subjective View: sec qualities and indexicals'

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31 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Boolos reinterprets second-order logic as plural logic [Boolos, by Oliver/Smiley]
Second-order logic metatheory is set-theoretic, and second-order validity has set-theoretic problems [Boolos]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
A sentence can't be a truth of logic if it asserts the existence of certain sets [Boolos]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
'∀x x=x' only means 'everything is identical to itself' if the range of 'everything' is fixed [Boolos]
5. Theory of Logic / K. Features of Logics / 4. Completeness
Weak completeness: if it is valid, it is provable. Strong: it is provable from a set of sentences [Boolos]
5. Theory of Logic / K. Features of Logics / 6. Compactness
Why should compactness be definitive of logic? [Boolos, by Hacking]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Many concepts can only be expressed by second-order logic [Boolos]
7. Existence / D. Theories of Reality / 2. Realism
To explain object qualities, primary qualities must be more than mere sources of experience [McGinn]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Being red simply consists in looking red [McGinn]
Relativity means differing secondary perceptions are not real disagreements [McGinn]
Phenomenalism is correct for secondary qualities, so scepticism is there impossible [McGinn]
Maybe all possible sense experience must involve both secondary and primary qualities [McGinn]
You understood being red if you know the experience involved; not so with thngs being square [McGinn]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
You don't need to know how a square thing looks or feels to understand squareness [McGinn]
Touch doesn't provide direct experience of primary qualities, because touch feels temperature [McGinn]
We can perceive objectively, because primary qualities are not mind-created [McGinn]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Lockean secondary qualities (unlike primaries) produce particular sensory experiences [McGinn]
Could there be a mind which lacked secondary quality perception? [McGinn]
Secondary qualities contain information; their variety would be superfluous otherwise [McGinn]
The utility theory says secondary qualities give information useful to human beings [McGinn]
12. Knowledge Sources / B. Perception / 3. Representation
We see objects 'directly' by representing them [McGinn]
18. Thought / A. Modes of Thought / 9. Indexical Thought
Indexical thought is in relation to my self-consciousness [McGinn]
Indexicals do not figure in theories of physics, because they are not explanatory causes [McGinn]
The indexical perspective is subjective, incorrigible and constant [McGinn]
Indexical concepts are indispensable, as we need them for the power to act [McGinn]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
I can know indexical truths a priori, unlike their non-indexical paraphrases [McGinn]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]