Combining Texts

All the ideas for 'fragments/reports', 'Many, but almost one' and 'Externalism'

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25 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
If bivalence is rejected, then excluded middle must also be rejected [Rowlands]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is a one-way relation of dependence or determination between properties [Rowlands]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
Semantic indecision explains vagueness (if we have precisifications to be undecided about) [Lewis]
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
If cats are vague, we deny that the many cats are one, or deny that the one cat is many [Lewis]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
We have one cloud, but many possible boundaries and aggregates for it [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands]
9. Objects / F. Identity among Objects / 4. Type Identity
Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Content externalism implies that we do not have privileged access to our own minds [Rowlands]
If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands]
18. Thought / C. Content / 1. Content
The content of a thought is just the meaning of a sentence [Rowlands]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
Basic to pragmatics is taking a message in a way that makes sense of it [Lewis]
20. Action / A. Definition of Action / 4. Action as Movement
Action is bodily movement caused by intentional states [Rowlands]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moral intuition seems unevenly distributed between people [Rowlands]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
27. Natural Reality / G. Biology / 4. Ecology
It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]