37 ideas
1597 | Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales] |
2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
3013 | Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius] |
2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
2735 | Could you have a single belief on its own? [Audi,R] |
2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
2741 | The principles of justification have to be a priori [Audi,R] |
2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
2725 | To remember something is to know it [Audi,R] |
2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
2734 | A consistent madman could have a very coherent belief system [Audi,R] |
2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
22687 | Maybe literary assessment is evaluating the artist as a suitable friend [Gaut] |
22686 | Formalists say aesthetics concerns types of beauty, or unity, complexity and intensity [Gaut] |
22684 | Good ethics counts towards aesthetic merit, and bad ethics counts against it [Gaut] |
22685 | Good art does not necessarily improve people (any more than good advice does) [Gaut] |
22689 | If we don't respond ethically in the way a work prescribes, that is an aesthetic failure [Gaut] |
22690 | 'Moralism' says all aesthetic merits are moral merits [Gaut] |
1494 | Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle] |
1713 | Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle] |
1742 | Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius] |