Combining Texts

All the ideas for 'fragments/reports', 'A Short History of Ethics' and 'The Limits of Abstraction'

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27 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
1597 Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / D. Definition / 3. Types of Definition
9143 Implicit definitions must be satisfiable, creative definitions introduce things, contextual definitions build on things [Fine,K, by Cook/Ebert]
10143 'Creative definitions' do not presuppose the existence of the objects defined [Fine,K]
7. Existence / A. Nature of Existence / 4. Abstract Existence
10145 Abstracts cannot be identified with sets [Fine,K]
10136 Points in Euclidean space are abstract objects, but not introduced by abstraction [Fine,K]
10144 Postulationism says avoid abstract objects by giving procedures that produce truth [Fine,K]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
3013 Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
18. Thought / E. Abstraction / 1. Abstract Thought
9144 Fine's 'procedural postulationism' uses creative definitions, but avoids abstract ontology [Fine,K, by Cook/Ebert]
18. Thought / E. Abstraction / 2. Abstracta by Selection
10141 Many different kinds of mathematical objects can be regarded as forms of abstraction [Fine,K]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10135 We can abstract from concepts (e.g. to number) and from objects (e.g. to direction) [Fine,K]
9142 Fine considers abstraction as reconceptualization, to produce new senses by analysing given senses [Fine,K, by Cook/Ebert]
10137 Abstractionism can be regarded as an alternative to set theory [Fine,K]
10138 An object is the abstract of a concept with respect to a relation on concepts [Fine,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
1494 Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
1713 Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
1742 Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]