Combining Texts

All the ideas for 'works', 'Ordinatio' and 'Causes and Conditions'

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13 ideas

8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham]
18. Thought / E. Abstraction / 2. Abstracta by Selection
A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
Some says mental causation is distinct because we can recognise single occurrences [Mackie]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Mackie tries to analyse singular causal statements, but his entities are too vague for events [Kim on Mackie]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Necessity and sufficiency are best suited to properties and generic events, not individual events [Kim on Mackie]
A cause is part of a wider set of conditions which suffices for its effect [Mackie, by Crane]
Necessary conditions are like counterfactuals, and sufficient conditions are like factual conditionals [Mackie]
The INUS account interprets single events, and sequences, causally, without laws being known [Mackie]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
A cause is an Insufficient but Necessary part of an Unnecessary but Sufficient condition [Mackie]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Mackie has a nomological account of general causes, and a subjunctive conditional account of single ones [Mackie, by Tooley]
The virus causes yellow fever, and is 'the' cause; sweets cause tooth decay, but they are not 'the' cause [Mackie]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]