Combining Texts

All the ideas for 'works', 'What is it like to be a bat?' and 'Introduction to 'Causation''

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13 ideas

15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
3286 An organism is conscious if and only if there is something it is like to be that organism [Nagel]
15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
8329 Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
3288 Can we describe our experiences to zombies? [Nagel]
17. Mind and Body / D. Property Dualism / 6. Mysterianism
4883 Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel]
3287 We can't be objective about experience [Nagel]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / d. Explanatory gap
4989 Physicalism should explain how subjective experience is possible, but not 'what it is like' [Kirk,R on Nagel]
26. Natural Theory / C. Causation / 1. Causation
8324 The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley]
26. Natural Theory / C. Causation / 4. Naturalised causation
8328 Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley]
8327 If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8330 Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
8325 The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]