27 ideas
18877 | Moral realism doesn't seem to entail the existence of any things [Cameron] |
18868 | Surely if some propositions are grounded in existence, they all are? [Cameron] |
18867 | Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron] |
18873 | God fixes all the truths of the world by fixing what exists [Cameron] |
18879 | What the proposition says may not be its truthmaker [Cameron] |
18880 | Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron] |
18874 | Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron] |
18869 | Without truthmakers, negative truths must be ungrounded [Cameron] |
18871 | I support the correspondence theory because I believe in truthmakers [Cameron] |
18870 | Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron] |
18881 | For realists it is analytic that truths are grounded in the world [Cameron] |
18875 | Realism says a discourse is true or false, and some of it is true [Cameron] |
18878 | Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron] |
18872 | We should reject distinct but indiscernible worlds [Cameron] |
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |