21 ideas
18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
18542 | Defining truth presupposes that there can be a true definition [Scruton] |
16985 | Possible worlds allowed the application of set-theoretic models to modal logic [Kripke] |
16982 | A man has two names if the historical chains are different - even if they are the same! [Kripke] |
16981 | With the necessity of self-identity plus Leibniz's Law, identity has to be an 'internal' relation [Kripke] |
4942 | The indiscernibility of identicals is as self-evident as the law of contradiction [Kripke] |
16984 | I don't think possible worlds reductively reveal the natures of modal operators etc. [Kripke] |
9385 | The very act of designating of an object with properties gives knowledge of a contingent truth [Kripke] |
4943 | Instead of talking about possible worlds, we can always say "It is possible that.." [Kripke] |
16983 | Probability with dice uses possible worlds, abstractions which fictionally simplify things [Kripke] |
18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |