Combining Texts

All the ideas for 'works', 'Mind and Body' and 'Philosophy of Language'

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26 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
7306 If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A]
7. Existence / C. Structure of Existence / 2. Reduction
4986 A weaker kind of reductionism than direct translation is the use of 'bridge laws' [Kirk,R]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
7322 Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
5001 Maybe we should see intentionality and consciousness as a single problem, not two [Kirk,R]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
4993 If a bird captures a worm, we could say its behaviour is 'about' the worm [Kirk,R]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
5000 Behaviourism says intentionality is an external relation; language of thought says it's internal [Kirk,R]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
4982 Dualism implies some brain events with no physical cause, and others with no physical effect [Kirk,R]
17. Mind and Body / B. Behaviourism / 1. Behaviourism
4991 Behaviourism seems a good theory for intentional states, but bad for phenomenal ones [Kirk,R]
4994 Behaviourism offers a good alternative to simplistic unitary accounts of mental relationships [Kirk,R]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
4992 In 'holistic' behaviourism we say a mental state is a complex of many dispositions [Kirk,R]
7325 Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
4990 The inverted spectrum idea is often regarded as an objection to behaviourism [Kirk,R]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
4984 All meaningful psychological statements can be translated into physics [Kirk,R]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
4998 Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
4985 If mental states are multiply realisable, they could not be translated into physical terms [Kirk,R]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
4997 It seems unlikely that most concepts are innate, if a theory must be understood to grasp them [Kirk,R]
19. Language / A. Nature of Meaning / 1. Meaning
7324 Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
4999 For behaviourists language is just a special kind of behaviour [Kirk,R]
19. Language / B. Reference / 1. Reference theories
4995 Behaviourists doubt whether reference is a single type of relation [Kirk,R]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
7323 If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A]
19. Language / E. Analyticity / 2. Analytic Truths
7315 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
7328 The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A]
7329 Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
7333 The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]