Combining Texts

All the ideas for 'works', 'Reference and Essence (1st edn)' and 'Models'

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15 ideas

2. Reason / D. Definition / 11. Ostensive Definition
Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N]
14. Science / B. Scientific Theories / 7. Scientific Models
Theoretical models can represent, by mapping onto the data-models [Portides]
In the 'received view' models are formal; the 'semantic view' emphasises representation [Portides, by PG]
Representational success in models depends on success of their explanations [Portides]
The best model of the atomic nucleus is the one which explains the most results [Portides]
'Model' belongs in a family of concepts, with representation, idealisation and abstraction [Portides]
Models are theory-driven, or phenomenological (more empirical and specific) [Portides]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
General theories may be too abstract to actually explain the mechanisms [Portides]
19. Language / B. Reference / 1. Reference theories
Frege's 'sense' solves four tricky puzzles [Salmon,N]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
The perfect case of direct reference is a variable which has been assigned a value [Salmon,N]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]