Combining Texts

All the ideas for 'works', 'Externalist Theories of Empirical Knowledge' and 'Letters to Paul Pellison-Fontinier'

expand these ideas     |    start again     |     specify just one area for these texts


11 ideas

5. Theory of Logic / L. Paradox / 4. Paradoxes in Logic / e. The Lottery paradox
The Lottery Paradox says each ticket is likely to lose, so there probably won't be a winner [Bonjour, by PG]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Externalist theories of knowledge are one species of foundationalism [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
The big problem for foundationalism is to explain how basic beliefs are possible [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
The main argument for foundationalism is that all other theories involve a regress leading to scepticism [Bonjour]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Extreme externalism says no more justification is required than the truth of the belief [Bonjour]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
External reliability is not enough, if the internal state of the believer is known to be irrational [Bonjour]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Even if there is no obvious irrationality, it may be irrational to base knowledge entirely on external criteria [Bonjour]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Clearly, force is that from which action follows, when unimpeded [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
Time doesn't exist, since its parts don't coexist [Leibniz]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]