Combining Texts

All the ideas for 'works', 'The Case for Contextualism' and 'Essays on Intellectual Powers 5: Abstraction'

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14 ideas

8. Modes of Existence / D. Universals / 5. Universals as Concepts
Universals are not objects of sense and cannot be imagined - but can be conceived [Reid]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Only individuals exist [Reid]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
No one thinks two sheets possess a single whiteness, but all agree they are both white [Reid]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Real identity admits of no degrees [Reid]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
A contextualist coherentist will say that how strongly a justification must cohere depends on context [DeRose]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Classical invariantism combines fixed truth-conditions with variable assertability standards [DeRose]
We can make contextualism more precise, by specifying the discrimination needed each time [DeRose]
In some contexts there is little more to knowledge than true belief. [DeRose]
Contextualists worry about scepticism, but they should focus on the use of 'know' in ordinary speech [DeRose]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
If contextualism is about knowledge attribution, rather than knowledge, then it is philosophy of language [DeRose]
18. Thought / A. Modes of Thought / 1. Thought
We must first conceive things before we can consider them [Reid]
18. Thought / E. Abstraction / 1. Abstract Thought
First we notice and name attributes ('abstracting'); then we notice that subjects share them ('generalising') [Reid]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]