Combining Texts

All the ideas for 'works', 'works' and 'Events as property exemplifications'

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16 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte]
2. Reason / A. Nature of Reason / 7. Status of Reason
For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
How fine-grained Kim's events are depends on how finely properties are individuated [Kim, by Schaffer,J]
If events are ordered triples of items, such things seem to be sets, and hence abstract [Simons on Kim]
Events cannot be merely ordered triples, but must specify the link between the elements [Kim, by Simons]
Events are composed of an object with an attribute at a time [Kim, by Simons]
Since properties like self-identity and being 2+2=4 are timeless, Kim must restrict his properties [Simons on Kim]
Kim's theory results in too many events [Simons on Kim]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte believed in things-in-themselves [Fichte, by Moore,AW]
We can deduce experience from self-consciousness, without the thing-in-itself [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie]
Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte]
Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte]
16. Persons / F. Free Will / 4. For Free Will
Spinoza could not actually believe his determinism, because living requires free will [Fichte]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]