16 ideas
| 8447 | In 'Etna is higher than Vesuvius' the whole of Etna, including all the lava, can't be the reference [Frege] |
| 8448 | Any object can have many different names, each with a distinct sense [Frege] |
| 15200 | How could change consist of a conjunction of changeless facts? [McTaggart, by Le Poidevin] |
| 14761 | Change is not just having two different qualities at different points in some series [McTaggart] |
| 8446 | We understand new propositions by constructing their sense from the words [Frege] |
| 8449 | Senses can't be subjective, because propositions would be private, and disagreement impossible [Frege] |
| 2608 | For McTaggart time is seen either as fixed, or as relative to events [McTaggart, by Ayer] |
| 22936 | A-series time positions are contradictory, and yet all events occupy all of them! [McTaggart, by Le Poidevin] |
| 4231 | Time involves change, only the A-series explains change, but it involves contradictions, so time is unreal [McTaggart, by Lowe] |
| 8591 | There could be no time if nothing changed [McTaggart] |
| 22935 | The B-series can be inferred from the A-series, but not the other way round [McTaggart, by Le Poidevin] |
| 7802 | A-series uses past, present and future; B-series uses 'before' and 'after' [McTaggart, by Girle] |
| 4230 | A-series expressions place things in time, and their truth varies; B-series is relative, and always true [McTaggart, by Lowe] |
| 15199 | The B-series must depend on the A-series, because change must be explained [McTaggart, by Le Poidevin] |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| 6610 | I believe because it is absurd [Tertullian] |