22 ideas
7740 | There exists a realm, beyond objects and ideas, of non-spatio-temporal thoughts [Frege, by Weiner] |
19466 | The word 'true' seems to be unique and indefinable [Frege] |
19465 | There cannot be complete correspondence, because ideas and reality are quite different [Frege] |
19468 | The property of truth in 'It is true that I smell violets' adds nothing to 'I smell violets' [Frege] |
13445 | Descartes showed a one-one order-preserving match between points on a line and the real numbers [Descartes, by Hart,WD] |
19470 | Thoughts in the 'third realm' cannot be sensed, and do not need an owner to exist [Frege] |
19471 | A fact is a thought that is true [Frege] |
9877 | Late Frege saw his non-actual objective objects as exclusively thoughts and senses [Frege, by Dummett] |
16774 | Descartes thinks distinguishing substances from aggregates is pointless [Descartes, by Pasnau] |
7400 | Descartes said images can refer to objects without resembling them (as words do) [Descartes, by Tuck] |
4310 | We have inner awareness of our freedom [Descartes] |
6553 | Descartes discussed the interaction problem, and compared it with gravity [Descartes, by Lycan] |
19469 | We grasp thoughts (thinking), decide they are true (judgement), and manifest the judgement (assertion) [Frege] |
8162 | Thoughts have their own realm of reality - 'sense' (as opposed to the realm of 'reference') [Frege, by Dummett] |
9818 | A thought is distinguished from other things by a capacity to be true or false [Frege, by Dummett] |
16379 | Thoughts about myself are understood one way to me, and another when communicated [Frege] |
19467 | A 'thought' is something for which the question of truth can arise; thoughts are senses of sentences [Frege] |
19472 | A sentence is only a thought if it is complete, and has a time-specification [Frege] |
19676 | Nature is devoid of thought [Descartes, by Meillassoux] |
6518 | Matter can't just be Descartes's geometry, because a filler of the spaces is needed [Robinson,H on Descartes] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |