Combining Texts

All the ideas for 'works', 'Mental Events' and 'Knowledge by Agreement'

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43 ideas

3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Correspondence could be with other beliefs, rather than external facts [Kusch]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Tarskians distinguish truth from falsehood by relations between members of sets [Kusch]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We can have knowledge without belief, if others credit us with knowledge [Kusch]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
Methodological Solipsism assumes all ideas could be derived from one mind [Kusch]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Foundations seem utterly private, even from oneself at a later time [Kusch]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch]
The coherentist restricts the space of reasons to the realm of beliefs [Kusch]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch]
Individual coherentism cannot generate the necessary normativity [Kusch]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Cultures decide causal routes, and they can be critically assessed [Kusch]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
Justification depends on the audience and one's social role [Kusch]
13. Knowledge Criteria / C. External Justification / 7. Testimony
Testimony is an area in which epistemology meets ethics [Kusch]
Powerless people are assumed to be unreliable, even about their own lives [Kusch]
Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch]
Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch]
Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch]
A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch]
Vindicating testimony is an expression of individualism [Kusch]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Myths about lonely genius are based on epistemological individualism [Kusch]
Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch]
Private justification is justification to imagined other people [Kusch]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
To be considered 'an individual' is performed by a society [Kusch]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim]
Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan]
Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane]
If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim]
Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience of the mental means physical changes mental, and mental changes physical [Davidson]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Our experience may be conceptual, but surely not the world itself? [Kusch]
19. Language / F. Communication / 1. Rhetoric
Often socialising people is the only way to persuade them [Kusch]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Communitarianism in epistemology sees the community as the primary knower [Kusch]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Natural kinds are social institutions [Kusch]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation is either between events, or between descriptions of events [Davidson, by Maslin]
Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin]
28. God / A. Divine Nature / 4. Divine Contradictions
Omniscience is incoherent, since knowledge is a social concept [Kusch]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]