15 ideas
9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
9278 | Nowadays we identify the free life with the good life [Gray] |
9280 | Over forty percent of the Earth's living tissue is human [Gray] |
9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |
16713 | Philosophers are the forefathers of heretics [Tertullian] |
6610 | I believe because it is absurd [Tertullian] |