Combining Texts

All the ideas for 'works', 'Review of Tait 'Provenance of Pure Reason'' and 'Formal and Material Consequence'

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12 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
13418 The old problems with the axiom of choice are probably better ascribed to the law of excluded middle [Parsons,C]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
14187 If logic is topic-neutral that means it delves into all subjects, rather than having a pure subject matter [Read]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
14188 Not all arguments are valid because of form; validity is just true premises and false conclusion being impossible [Read]
14182 If the logic of 'taller of' rests just on meaning, then logic may be the study of merely formal consequence [Read]
14183 Maybe arguments are only valid when suppressed premises are all stated - but why? [Read]
5. Theory of Logic / B. Logical Consequence / 5. Modus Ponens
14184 In modus ponens the 'if-then' premise contributes nothing if the conclusion follows anyway [Read]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
14186 Logical connectives contain no information, but just record combination relations between facts [Read]
6. Mathematics / C. Sources of Mathematics / 8. Finitism
13419 If functions are transfinite objects, finitists can have no conception of them [Parsons,C]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
13417 If a mathematical structure is rejected from a physical theory, it retains its mathematical status [Parsons,C]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
14185 Conditionals are just a shorthand for some proof, leaving out the details [Read]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]