16 ideas
| 22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
| 20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
| 6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
| 17527 | Causation seems to be an innate concept (or acquired very early) [Bird] |
| 6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
| 7074 | Man is a useless passion [Sartre] |
| 6687 | Man is the desire to be God [Sartre] |
| 22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
| 22233 | Love is the demand to be loved [Sartre] |
| 20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
| 20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
| 22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
| 17528 | The dispositional account explains causation, as stimulation and manifestation of dispositions [Bird] |
| 17526 | The counterfactual approach makes no distinction between cause and pre-condition [Bird] |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| 6610 | I believe because it is absurd [Tertullian] |