Combining Texts

All the ideas for 'works', 'Mereology' and 'The Relation of Sense-Data to Physics'

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31 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10653 Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10659 There is something of which everything is part, but no null-thing which is part of everything [Varzi]
10648 Mereology need not be nominalist, though it is often taken to be so [Varzi]
10655 Are there mereological atoms, and are all objects made of them? [Varzi]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
6472 Continuity is a sufficient criterion for the identity of a rock, but not for part of a smooth fluid [Russell]
9. Objects / A. Existence of Objects / 1. Physical Objects
6473 Physical things are series of appearances whose matter obeys physical laws [Russell]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
6465 We need not deny substance, but there seems no reason to assert it [Russell]
6471 The assumption by physicists of permanent substance is not metaphysically legitimate [Russell]
9. Objects / C. Structure of Objects / 5. Composition of an Object
10661 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10654 The parthood relation will help to define at least seven basic predicates [Varzi]
10647 Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
10649 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
10651 If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10658 Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
10652 Conceivability may indicate possibility, but literary fantasy does not [Varzi]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
6466 Where possible, logical constructions are to be substituted for inferred entities [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
6483 Russell held that we are aware of states of our own brain [Russell, by Robinson,H]
8244 Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari]
6462 Sense-data are not mental, but are part of the subject-matter of physics [Russell]
6463 Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell]
6464 Sense-data are usually objects within the body, but are not part of the subject [Russell]
6467 No sensibile is ever a datum to two people at once [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / c. Unperceived sense-data
6459 We do not know whether sense-data exist as objects when they are not data [Russell]
6460 'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell]
6461 Ungiven sense-data can no more exist than unmarried husbands [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
6458 Individuating sense-data is difficult, because they divide when closely attended to [Russell]
6469 Sense-data may be subjective, if closing our eyes can change them [Russell]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
6470 Matter is the limit of appearances as distance from the object diminishes [Russell]
27. Natural Reality / C. Space / 2. Space
6468 There is 'private space', and there is also the 'space of perspectives' [Russell]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]