41 ideas
22317 | Truth does not admit of more and less [Frege] |
13455 | Frege did not think of himself as working with sets [Frege, by Hart,WD] |
16895 | The null set is indefensible, because it collects nothing [Frege, by Burge] |
3328 | Frege proposed a realist concept of a set, as the extension of a predicate or concept or function [Frege, by Benardete,JA] |
9179 | Frege frequently expressed a contempt for language [Frege, by Dummett] |
13473 | Frege thinks there is an independent logical order of the truths, which we must try to discover [Frege, by Hart,WD] |
6076 | For Frege, predicates are names of functions that map objects onto the True and False [Frege, by McGinn] |
3319 | Frege gives a functional account of predication so that we can dispense with predicates [Frege, by Benardete,JA] |
9871 | Frege always, and fatally, neglected the domain of quantification [Dummett on Frege] |
16884 | Basic truths of logic are not proved, but seen as true when they are understood [Frege, by Burge] |
3331 | If '5' is the set of all sets with five members, that may be circular, and you can know a priori if the set has content [Benardete,JA on Frege] |
16880 | Frege aimed to discover the logical foundations which justify arithmetical judgements [Frege, by Burge] |
8689 | Eventually Frege tried to found arithmetic in geometry instead of in logic [Frege, by Friend] |
5657 | Frege's logic showed that there is no concept of being [Frege, by Scruton] |
3318 | Frege made identity a logical notion, enshrined above all in the formula 'for all x, x=x' [Frege, by Benardete,JA] |
16885 | To understand a thought, understand its inferential connections to other thoughts [Frege, by Burge] |
16887 | Frege's concept of 'self-evident' makes no reference to minds [Frege, by Burge] |
16894 | An apriori truth is grounded in generality, which is universal quantification [Frege, by Burge] |
20769 | Sphaerus he was not assenting to the presence of pomegranates, but that it was 'reasonable' [Sphaerus, by Diog. Laertius] |
16882 | The building blocks contain the whole contents of a discipline [Frege] |
5816 | Frege said concepts were abstract entities, not mental entities [Frege, by Putnam] |
7307 | A thought is not psychological, but a condition of the world that makes a sentence true [Frege, by Miller,A] |
7309 | Frege's 'sense' is the strict and literal meaning, stripped of tone [Frege, by Miller,A] |
7312 | 'Sense' solves the problems of bearerless names, substitution in beliefs, and informativeness [Frege, by Miller,A] |
7725 | 'P or not-p' seems to be analytic, but does not fit Kant's account, lacking clear subject or predicate [Frege, by Weiner] |
7316 | Analytic truths are those that can be demonstrated using only logic and definitions [Frege, by Miller,A] |
6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
6238 | We approve of actions by a superior moral sense [Hutcheson] |
6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |
3307 | Frege put forward an ontological argument for the existence of numbers [Frege, by Benardete,JA] |