Combining Texts

All the ideas for 'reports', 'Approaches to Intentionality' and 'Supervenience'

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15 ideas

7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience: No A-difference without a B-difference [Bennett,K]
Supervenience is non-symmetric - sometimes it's symmetric, and sometimes it's one-way [Bennett,K]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Weak supervenience is in one world, strong supervenience in all possible worlds [Bennett,K]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Aesthetics, morality and mind supervene on the physical? Modal on non-modal? General on particular? [Bennett,K]
Some entailments do not involve supervenience, as when brotherhood entails siblinghood [Bennett,K]
Reduction requires supervenience, but does supervenience suffice for reduction? [Bennett,K]
7. Existence / D. Theories of Reality / 6. Physicalism
Definitions of physicalism are compatible with a necessary God [Bennett,K]
10. Modality / A. Necessity / 6. Logical Necessity
The metaphysically and logically possible worlds are the same, so they are the same strength [Bennett,K]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Belief is the most important propositional attitude [Lyons]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Consciousness no longer seems essential to intentionality [Lyons]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Perceptions could give us information without symbolic representation [Lyons]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
Propositional attitudes require representation [Lyons]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology works badly for alien cultures [Lyons]
18. Thought / C. Content / 1. Content
All thinking has content [Lyons]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
The greatest deterrence for injustice is if uninjured parties feel as much indignation as those who are injured [Solon, by Diog. Laertius]