48 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
21634 | Metaphysics is (supposedly) first the ontology, then in general what things are like [Hofweber] |
21666 | 'Fundamentality' is either a superficial idea, or much too obscure [Hofweber] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
21640 | 'It's true that Fido is a dog' conjures up a contrast class, of 'it's false' or 'it's unlikely' [Hofweber] |
21657 | Since properties can have properties, some theorists rank them in 'types' [Hofweber] |
21653 | Maybe not even names are referential, but are just by used by speakers to refer [Hofweber] |
21636 | 'Singular terms' are not found in modern linguistics, and are not the same as noun phrases [Hofweber] |
21637 | If two processes are said to be identical, that doesn't make their terms refer to entities [Hofweber] |
21643 | The inferential quantifier focuses on truth; the domain quantifier focuses on reality [Hofweber] |
21644 | Numbers are used as singular terms, as adjectives, and as symbols [Hofweber] |
21646 | The Amazonian Piraha language is said to have no number words [Hofweber] |
21665 | The fundamental theorem of arithmetic is that all numbers are composed uniquely of primes [Hofweber] |
21649 | How can words be used for counting if they are objects? [Hofweber] |
21647 | Logicism makes sense of our ability to know arithmetic just by thought [Hofweber] |
21648 | Neo-Fregeans are dazzled by a technical result, and ignore practicalities [Hofweber] |
21664 | Supervenience offers little explanation for things which necessarily go together [Hofweber] |
21660 | Reality can be seen as the totality of facts, or as the totality of things [Hofweber] |
21661 | There are probably ineffable facts, systematically hidden from us [Hofweber] |
21652 | Our perceptual beliefs are about ordinary objects, not about simples arranged chair-wise [Hofweber] |
21663 | Counterfactuals are essential for planning, and learning from mistakes [Hofweber] |
21516 | We want certainty in order achieve secure results for action [Dewey] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
21654 | The "Fido"-Fido theory of meaning says every expression in a language has a referent [Hofweber] |
21641 | Inferential role semantics is an alternative to semantics that connects to the world [Hofweber] |
21638 | Syntactic form concerns the focus of the sentence, as well as the truth-conditions [Hofweber] |
21658 | Properties can be expressed in a language despite the absence of a single word for them [Hofweber] |
21659 | 'Being taller than this' is a predicate which can express many different properties [Hofweber] |
21655 | Compositonality is a way to build up the truth-conditions of a sentence [Hofweber] |
21656 | Proposition have no content, because they are content [Hofweber] |
21635 | Without propositions there can be no beliefs or desires [Hofweber] |
21662 | Do there exist thoughts which we are incapable of thinking? [Hofweber] |
21645 | 'Semantic type coercion' is selecting the reading of a word to make the best sense [Hofweber] |
21639 | 'Background deletion' is appropriately omitting background from an answer [Hofweber] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |