Combining Texts

All the ideas for 'fragments/reports', 'The Passions of the Soul' and 'The Causal Theory of Names'

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20 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
9038 We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
5824 How can an expression be a name, if names can change their denotation? [Evans]
9042 A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
9041 The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
3654 The pineal gland links soul to body, and unites the two symmetrical sides of the body [Descartes, by PG]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
4015 For Descartes passions are God-given preservers of the mind-body union [Descartes, by Taylor,C]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
4313 Are there a few primary passions (say, joy, sadness and desire)? [Descartes, by Cottingham]
23989 There are six primitive passions: wonder, love, hatred, desire, joy and sadness [Descartes, by Goldie]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
5825 Speakers intend to refer to items that are the source of their information [Evans]
5823 The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
9039 If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
19. Language / F. Communication / 3. Denial
1554 Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
9043 We use expressions 'deferentially', to conform to the use of other people [Evans]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
9040 Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
20037 Merely willing to walk leads to our walking [Descartes]
22. Metaethics / B. Value / 2. Values / e. Death
16763 We don't die because the soul departs; the soul departs because the organs cease functioning [Descartes]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
4016 Descartes makes strength of will the central virtue [Descartes, by Taylor,C]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
1555 People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus]
28. God / C. Attitudes to God / 5. Atheism
1543 He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus]
535 The gods are just personified human benefits [Prodicus]