11 ideas
| 6455 | Maybe 'sense-data' just help us to talk about unusual perceptual situations [Lacey] |
| 6454 | Where do sense-data begin or end? Can they change? What sort of thing are they? [Lacey] |
| 6453 | Some claim sense-data are public, and are parts of objects [Lacey] |
| 1554 | Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind] |
| 22375 | Moral judgements need more than the relevant facts, if the same facts lead to 'x is good' and 'x is bad' [Foot] |
| 22378 | We can't affirm a duty without saying why it matters if it is not performed [Foot] |
| 22377 | Whether someone is rude is judged by agreed criteria, so the facts dictate the value [Foot] |
| 22376 | Facts and values are connected if we cannot choose what counts as evidence of rightness [Foot] |
| 1555 | People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus] |
| 535 | The gods are just personified human benefits [Prodicus] |
| 1543 | He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus] |