Combining Texts

All the ideas for 'fragments/reports', 'Causal Structuralism' and 'Epistemic Injustice'

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20 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
15127 A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
15123 Is the causal profile of a property its essence? [Hawthorne]
15122 Could two different properties have the same causal profile? [Hawthorne]
15124 If properties are more than their powers, we could have two properties with the same power [Hawthorne]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
15128 We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne]
9. Objects / D. Essence of Objects / 3. Individual Essences
15121 An individual essence is a necessary and sufficient profile for a thing [Hawthorne]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
23551 It is necessary for a belief that it be held for a length of time [Fricker,M]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
23558 Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M]
13. Knowledge Criteria / C. External Justification / 7. Testimony
23550 Burge says we are normally a priori entitled to believe testimony [Fricker,M]
23552 We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M]
23553 Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M]
23555 Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
23554 Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M]
19. Language / F. Communication / 3. Denial
1554 Contradiction is impossible, since only one side of the argument refers to the true facts [Prodicus, by Didymus the Blind]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
23557 To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M]
26. Natural Theory / C. Causation / 7. Eliminating causation
15126 Maybe scientific causation is just generalisation about the patterns [Hawthorne]
26. Natural Theory / D. Laws of Nature / 6. Laws as Numerical
15125 We only know the mathematical laws, but not much else [Hawthorne]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
1555 People used to think anything helpful to life was a god, as the Egyptians think the Nile a god [Prodicus]
28. God / C. Attitudes to God / 5. Atheism
535 The gods are just personified human benefits [Prodicus]
1543 He denied the existence of the gods, saying they are just exaltations of things useful for life [Prodicus]