55 ideas
16241 | The metaphysics of nature should focus on physics [Maudlin] |
16257 | Kant survives in seeing metaphysics as analysing our conceptual system, which is a priori [Maudlin] |
16276 | Wide metaphysical possibility may reduce metaphysics to analysis of fantasies [Maudlin] |
16244 | If the universe is profligate, the Razor leads us astray [Maudlin] |
16255 | The Razor rightly prefers one cause of multiple events to coincidences of causes [Maudlin] |
16243 | The Humean view is wrong; laws and direction of time are primitive, and atoms are decided by physics [Maudlin] |
16271 | Lewis says it supervenes on the Mosaic, but actually thinks the Mosaic is all there is [Maudlin] |
16273 | If the Humean Mosaic is ontological bedrock, there can be no explanation of its structure [Maudlin] |
16275 | The 'spinning disc' is just impossible, because there cannot be 'homogeneous matter' [Maudlin] |
16258 | To get an ontology from ontological commitment, just add that some theory is actually true [Maudlin] |
16259 | Naïve translation from natural to formal language can hide or multiply the ontology [Maudlin] |
16253 | A property is fundamental if two objects can differ in only that respect [Maudlin] |
16263 | Fundamental physics seems to suggest there are no such things as properties [Maudlin] |
16260 | Existence of universals may just be decided by acceptance, or not, of second-order logic [Maudlin] |
16277 | Logically impossible is metaphysically impossible, but logically possible is not metaphysically possible [Maudlin] |
16249 | A counterfactual antecedent commands the redescription of a selected moment [Maudlin] |
16254 | Induction leaps into the unknown, but usually lands safely [Maudlin] |
16245 | Laws should help explain the things they govern, or that manifest them [Maudlin] |
23369 | Some liberals thinks checks and balances are enough, without virtuous citizens [Kymlicka] |
23370 | Good citizens need civic virtues of loyalty, independence, diligence, respect, etc. [Kymlicka] |
23373 | Liberals accept that people need society, but Aristotelians must show that they need political activity [Kymlicka] |
23375 | Minimal liberal citizenship needs common civility, as well as mere non-interference [Kymlicka] |
23376 | Modern non-discrimination obliges modern citizens to treat each other as equals [Kymlicka] |
23377 | The right wing sees citizenship in terms of responsibility to earn a living, rather than rights [Kymlicka] |
23371 | Modern democratic theory focuses on talk, not votes, because we need consensus or compromise [Kymlicka] |
23390 | In a liberal democracy all subjects of authority have a right to determine the authority [Kymlicka] |
23374 | We have become attached to private life because that has become greatly enriched [Kymlicka] |
23387 | Liberals must avoid an official culture, as well as an official religion [Kymlicka] |
23388 | Liberals need more than freedom; they must build a nation, through a language and institutions [Kymlicka] |
23380 | Some individuals can gain citizenship as part of a group, rather than as mere individuals [Kymlicka] |
23381 | The status hierarchy is independent of the economic hierarchy [Kymlicka] |
23383 | Some multiculturalists defended the rights of cohesive minorities against liberal individualism [Kymlicka] |
23384 | 'Culturalist' liberals say that even liberal individuals may need minority rights [Kymlicka] |
23385 | Multiculturalism may entail men dominating women in minority groups [Kymlicka] |
23386 | Liberals must prefer minority right which are freedoms, not restrictions [Kymlicka] |
23389 | Why shouldn't national minorities have their own right to nation-build? [Kymlicka] |
23391 | Multiculturalism is liberal if it challenges inequality, conservative if it emphasises common good [Kymlicka] |
23379 | Rights are a part of nation-building, to build a common national identity and culture [Kymlicka] |
23382 | Rights derived from group membership are opposed to the idea of state citizenship [Kymlicka] |
23378 | The welfare state helps to integrate the working classes into a national culture [Kymlicka] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
16248 | Evaluating counterfactuals involves context and interests [Maudlin] |
16250 | We don't pick a similar world from many - we construct one possibility from the description [Maudlin] |
16267 | If we know the cause of an event, we seem to assent to the counterfactual [Maudlin] |
16268 | The counterfactual is ruined if some other cause steps in when the antecedent fails [Maudlin] |
16269 | If the effect hadn't occurred the cause wouldn't have happened, so counterfactuals are two-way [Maudlin] |
16242 | Laws of nature are ontological bedrock, and beyond analysis [Maudlin] |
16247 | Laws are primitive, so two indiscernible worlds could have the same laws [Maudlin] |
16272 | Fundamental laws say how nature will, or might, evolve from some initial state [Maudlin] |
16251 | 'Humans with prime house numbers are mortal' is not a law, because not a natural kind [Maudlin] |
16270 | If laws are just regularities, then there have to be laws [Maudlin] |
16264 | I believe the passing of time is a fundamental fact about the world [Maudlin] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
16265 | If time passes, presumably it passes at one second per second [Maudlin] |
16266 | There is one ordered B series, but an infinitude of A series, depending on when the present is [Maudlin] |