Combining Texts

All the ideas for 'fragments/reports', 'De Ente et Essentia (Being and Essence)' and 'Letters to Des Bosses'

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29 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
12780 We can grasp the wisdom of God a priori [Leibniz]
2. Reason / D. Definition / 5. Genus and Differentia
13070 If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne]
11197 The definitions expressing identity are used to sort things [Aquinas]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
11195 If affirmative propositions express being, we affirm about what is absent [Aquinas]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
12774 Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz]
12782 Monads control nothing outside of themselves [Leibniz]
12777 Monads do not make a unity unless a substantial chain is added to them [Leibniz]
8. Modes of Existence / B. Properties / 8. Properties as Modes
11201 Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
12778 There is active and passive power in the substantial chain and in the essence of a composite [Leibniz]
12783 Primitive force is what gives a composite its reality [Leibniz]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
11205 If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13090 The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne]
12775 Things seem to be unified if we see duration, position, interaction and connection [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
12776 Every substance is alive [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11202 It is by having essence that things exist [Aquinas]
9. Objects / D. Essence of Objects / 2. Types of Essence
11203 Specific individual essence is defined by material, and generic essence is defined by form [Aquinas]
9. Objects / D. Essence of Objects / 4. Essence as Definition
11200 The definition of a physical object must include the material as well as the form [Aquinas]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11196 Essence is something in common between the natures which sort things into categories [Aquinas]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
11208 A simple substance is its own essence [Aquinas]
12753 A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz]
9. Objects / D. Essence of Objects / 12. Essential Parts
12781 A composite substance is a mere aggregate if its essence is just its parts [Leibniz]
10. Modality / B. Possibility / 1. Possibility
12779 There is a reason why not every possible thing exists [Leibniz]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
12785 Truth is mutually agreed perception [Leibniz]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11198 Definition of essence makes things understandable [Aquinas]
19. Language / C. Assigning Meanings / 3. Predicates
11206 The mind constructs complete attributions, based on the unified elements of the real world [Aquinas]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / C. Causation / 5. Direction of causation
11207 A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
12784 Allow no more miracles than are necessary [Leibniz]